Hi, my name is Father Mike Schmitz, and you're listening to the Bible in a Year podcast, where we encounter God's voice and live life through the lens of scripture. The Bible in a Year podcast is brought to you by Ascension. Using the Great Adventure Bible timeline, we'll read all the way from Genesis to Revelation, discovering how the story of salvation unfolds and how we fit into that story today. It is day 120. We finally made it to this day, 120. We are reading from 2 Samuel 1. Yesterday, we said goodbye to 1 Samuel, which, of course, was all one book at one point, but we can pay no attention to that and realize that we're making progress to 2 Samuel 1. We're also diving for the first time into 1 Chronicles 1. We're also praying Psalm 13. As always, the Bible translation that I am reading from is the revised standard version, second Catholic edition. I'm using the Great Adventure Bible from Ascension. If you want to download your own Bible in a Year reading plan, you can visit ascensionpress. Com/bibleinayear. You can also subscribe to this podcast by clicking subscribe. It's that easy to do.

As I mentioned, we're Dipping our toes into first Chronicles for the first time. Now, Chronicles, it's a unique book. One of the reasons it's unique is because typically it would be the last book in the Hebrew canon. It'd be the last book in the Jewish canon of scripture. If it was included in that, it would be because what's happening is first Chronicles and second Chronicles, it is going to be focused on a couple of things. One is the temple and worship. The other is the Kingdom and the Messiah. What we're going to find is that the person who wrote Chronicles, who might have been the scribe Esra, we're not sure, I'm not sure, maybe somebody knows, the person who chronicled Chronicles is basically setting the stage for ultimately the temple to be reestablished and temple worship to be given its part of place, but also setting the stage for the Messiah, and it uses King David as the prototype for the Messiah. So while we are going to go through 2 Samuel and hear all of the stories of not just David the Great and not just David the Wise, but also David the Sinner, 1 and 2 Chronicles are not going to really emphasize David's sin.

Now, they're not trying to obfuscate that. They're not ignoring that because they know you can just read second Samuel and you can read the rest of the Bible. What the chronicler, we'll call him the chronicler, is doing when it comes to writing about David is emphasizing David's strengths in particular, not just to glorify David, but to highlight this is what the Messiah will be like. The Messiah will have all the virtues of David plus whatever more. As we go through this, keep this in mind, the first couple chapters of Chronicles are a lot of names. If you thought we've had names up to this point, boy, howdy, are you in for a treat? If you love the names, then you are going to love the next couple of days as we go through 1 Chronicles. As I said, today is day 120, reading 2 Samuel 1, 1 Chronicles 1, and Psalm 13. The second Book of Samuel, Chapter 1. David mourns Saul and Jonathan. After the death of Saul, when David had returned from the slaughter of the Amalekites, David remained two days in Zichlegg. And on the third day, behold, a man came from Saul's camp with his clothes, torn and earth upon his head.

And when he came to David, he fell to the ground and did obesance. David said to him, Where do you come from? And he said to him, I have escaped from the camp of Israel. And David said to him, How did it go? Tell me. And he answered, The have fled from the battle, and many of the people also have fallen and are dead. And Saul and his son Jonathan are also dead. Then David said to the young man who told him, How do you know that Saul and his son Jonathan are dead? And the young man who told him said, By chance, I happened to be on Mount Gilboah. And there was Saul leaning upon his spear, and behold, the chariots and the horsemen were close upon him. And when he looked behind him, he saw me and called to me, and I answered, 'Here I am. ' And he said to me, 'Who are you? ' And I answered him, 'I am an Amalekite. ' And he said to me, 'Stand beside me and slay me, for anguish has seized me, and yet my life still lingers. ' So I stood beside him and slew him, because I was sure that he could not live after he had fallen.

And I took the crown which was on his head, and the armlet which was on his arm, and I have brought them here to my lord. Then David took hold of his clothes and tore them, and so did all the men who were with him. And they mourned and wept and fasted until evening for Saul, and for Jonathan, his son, and for the people of the lord, and for the house of Israel, because they had fallen by the sword. And David said to the young man who told him, Where do you come from? And he answered, I am the son of a sojourner, an Amalekite. David said to him, How is it that you were not afraid to put forth your hand to destroy the Lord's anointed? Then David called one of the young men and said, 'Go, fall upon him. ' And he struck him so that he died. And David said to him, 'Your blood be upon your head, for your own mouth has testified against you, saying, 'I have slain the Lord's anointed. David's lamentation. And David lamented with his lamentation over Saul and Jonathan, his son, and he said it should be taught to the people of Judah, 'Behold, it is written in the Book of Jashar, he said, 'Your glory, O Israel, is slain upon your high places.

How are the mighty fallen? Tell it not in gath. Publish it not in the streets of Ashkalan, lest the daughters of the Philistines, rejoice, lest the daughters of the uncircumcised exult. You, mountains of Gilboah, let there be no do or reign upon you, nor upsurging of the deep. For there the shield of the mighty was defiled, the shield of Saul, not anointed with oil. From the blood of the slain, from the fat of the mighty, the bow of Jonathan turned not back, and the sword of Saul returned not empty. Saul and Jonathan, beloved and lovely, in life and in death, they were not divided. They were swifter than eagles, they were stronger than lions. You daughters of Israel weep over Saul, who clothed you daintily in scarlet, who put arrangements of gold upon your apparel. How are the mighty fallen in the midst of the battle? Jonathan lies slain upon your high places. I am I'm stressed for you, my brother Jonathan. Very pleasant you have been to me. Your love to me was wonderful, passing the love of women. How are the mighty fallen? And the weapons of war perished. The first Book of the Chronicles.

Chapter 1: From Adam to Abraham. Adam, Seth, Enosh, Keenan, Mahalal, Jared, Enoch, Methuselah, Lamech, Noah, Shem, Ham, and Japheth. The sons of Japheth, Gomer, Magog, Madai, Jivan, Toubal, Meshek, and Tiras, the sons of Gomer, Ashkenaz, Diphath, and Togarmah, the sons of Jivan, Elisha, Tarsish, Kittim, and Rodanim, the sons of Ham, Cush, Egypt, Put, and Canaan, the sons of Kush, Siba, Havila, Sabta, Raama, and Sabdika, the sons of Raama, Shiba, and Eidan. Kush was the father of Nimrod. He began to be a mighty one in the earth. Egypt was the father of Ludim, Anamim, Lehabim, Naphtuhim, Pathrussim, Kassluhim, from whom came the Philistines, and Kaphthorim. Canaan was the father of Siedan, his first born, and Hath, and the Jebusites, the Amorites, the Gergeschites, the Hivites, the Archites, and the Sinites, the Arbitites, the Zemmerites, and the Hamathites. The sons of Shem, Elam, Asr Shur, Arpakhshad, Lud, Aram, Uzz, Hul, Gether, and Meshek. Arpakhshad was the father of Shalah, and Shalah was the father of Eber. The Eber were born two sons, the name of the one was Peleg, for in his days, the Earth was divided, and the name of his brother Jokhtan. Jokhtan was the father of Almodad, Shelef, Hazarmaveth, Jira, Hadaram, Huzal, Dikla, Ibal, Abimeil, Shiba, Ophir, Havila, and Jubab.

All these were the sons of Jokhtan. Shem, Arpakh Shad, Shela, Eber, Peleg, Riu, Sarug, Nehhor, Terah, Abram, that is Abraham. Descendants of Abraham. The sons of Abraham, Isaac and Ishmael. These are their genealogies. The first born of Ishmael, Nebeoth and Kedar. Adbil, Mibsam, Mishma, Duma, Mahsa, Hadad, Tima, Jetur, Nafish, and Kedimah. These are the sons of Ishmael. The sons of Keturah, Abraham's concubine, Shibor Zimran, Jokshan, Medan, Midian, Ishmaq, and Shua. The sons of Jokshan, Shiba and Adan. The sons of Midian, Ifa, Efer, Hanok, Abida, and El Da'a. All these were the descendants of Keturah. Abraham was the father of Isaac, the sons of Isaac, Esa and Israel. The sons of Esa, Eliphaz, Reul, Jayush, Jalaam, and Kora. The sons of Eliphaz, Timan, Omar, Zephai, Getam, Kinaz, Timna, and Amalek. The sons of Reul, Nehath, Zerah, Shama, and Mizah. The sons of Seher, Lotan, Shobal, Zibian, Anah, Dishon, Ezer, and Dishan. The sons of Lothan, Hory, and Homam. And Lothan's sister was Timna, the sons of Shobal, Alian, Mahnahath, Ibal, Shefai, and Onam. The sons of Zibian, Ahaya, and Anah, the sons of Anah, Dishon. The sons of Dishon, Hamran, Esban,ithran, and Cheran. The sons of Ezer, Bilhan, Zaaavan, and Ja'akkan.

The sons of Dushan, Uzz, and Iran. These are the kings who reigned in the land of Edom before any king reigned over the Israelites, Bela, the son of Bayor, the name of whose city was Dinhabah. When Bela died, Jabbab, the son of Zerah, of Bozerah, reigned in his stead. When Jabbab died, Husham, of the land of the Temanites, reigned in his stead. When Husham Hadad, the son of Bidad, who defeated Midian in the country of Moab, reigned in his stead, and the name of his city was Avith. When Hadad died, Samla of Masreqa, reigned in his stead. When Samla died, Shaul of Rehoboth, on the Euphrates, reigned in his stead. When Shaul died, Baal Hanan, the son of Achbor, reigned in his stead. When Baal Hanan died, Hadad reigned in his stead, and the name of his city was Pi, and his wife's name, Mehetabel, the daughter of Matred, the daughter of Mizahab, and Hadad died. The chiefs of Edom were chiefs Timna, Alia, Jetheth, Aholi Bama, Elah, Penun, Kinaz, Timan, Mibzar, Magdi El, and Eram. These are the chiefs of Edom. Psalm 13: Prayer for deliverance from enemies. To the choir master, a Psalm of David.

How long, O Lord, will you forget me forever? How long will you hide your face from me? How long must I bear pain in my soul and have sorrow in my heart all the day? How long shall my enemy be exaltet over me? Consider and answer me, O Lord my God. Lighten my eyes, lest I sleep the sleep of death. Lest my enemy say, I have prevailed over him, lest my foes, 'rejoice because I am shaken. But I have trusted in your merciful love. My heart shall rejoice in your salvation. I will sing to the Lord because he has dealt bountifully with me. Father in heaven, we give you thanks and praise. We thank you for all of the ways that you have interacted with us. Over the course of our lives, God, you have guided us. You've strengthened us. You've protected us. You've lifted us up when we've fallen down. You've forgiven us when we've needed your mercy. And you have continually led us to this moment of our lives. Whether we are 14 years old and listening to your word, or whether we are 94 years old and listening to your word, Lord God, every one of our breaths has been a gift from you that we didn't deserve.

Every heartbeat has been a gift from you that we did nothing to earn. They It's all been gifts. And even if our hearts stop beating at 14, or our hearts stop beating today, every heartbeat, every breath up to this moment will have been a gift from you. And so we thank you for all the unseen ways in which you have guided our lives, all the unseen ways in which you have protected us, all the potential dangers and potential ways in which we could have fallen, we could have been destroyed. And yet, here we are today, able to listen to your word, able to receive your love, and able to love you in return. We thank you for this. And please help us to have that lens, the lens that no day is earned, but every day is a gift. In Jesus' name we pray. Amen. In the name of the Father, and of the Son, and of the Holy spirit. Amen. So. Man, oh man. Okay, here we go. We have this, 1 Chronicles. It's going to be fun. You guys, it already is fun because of all the names. But one of the things we have to keep in mind is there is never Anything in scripture that's wasted.

There's almost always, not just almost always, there is always something the Lord is telling us. Again, the chronicler, the one authoring the Book of Chronicles, is pointing out something important. Even though God has not been mentioned once in Chronicles Chapter 1, God has not mentioned at all, we hear the names of some characters that we know. We know Adam, we know Seth, we know Enoch, we know Noah, we know all these people, we know Nimrod, remember that guy? We know these names now because we've heard their stories. And remember that every one of their stories had God directly involved with their stories. And so even though in 1 Chronicles Chapter 1, there's not one mention of God, it just starts with a bunch of names, we know that the one who is unnamed in 1 Chronicles is the great and Almighty God himself. So that these names actually mean something to us. They don't mean something to us because of them. They mean something to us because of what God has done in them and what God had done through them and with them. It's so good. Again, sometimes God goes unnamed in our lives.

Sometimes God goes unnoticed in our lives. And yet our lives matter because he he is present. And that's so, so powerful for every one of us to remember. The only other thing I want to highlight is that here we are in 2 Samuel 1, where David mourns the death of Saul and Jonathan, and he sings this song. David is the classic songwriter. He is the renaissance man of the Old Testament, where he fights and he leads, but he also writes poetry, writes and writes songs. And this lament, lament, this lamentation of David that praises his enemy, Saul, and praises his great, great dear friend, Jonathan. David says, People of Israel, remember this song, learn this song, and sing this song of the first king of Israel and his great son, Jonathan. And so it's a great, incredible reminder to us all that there is one thing. It's one thing to have enemies. It's another thing to allow our enemies not only to pursue us, like Saul pursued David, but to hold us captive. David refused to be held captive by the memory of Saul. He refused to be held captive by Saul's animosity towards him.

He refused to be held captive by Saul's jealousy. And so even in death, David honored Saul, both in song and in taking essentially justice on the man, the Amalekite, who claimed that he killed King Saul. David did not allow himself to be held captive, held prisoner, held hostage by the memory of Saul. And so that can be a reminder for us, too. We have people in our lives that want to hold us captive. They've chosen to be our enemy for whatever reason. And yes, we can maybe do whatever battle we need to do, a spiritual battle. We can do engaging with them for justice. But they don't necessarily have to have permission to hold us hostage. And definitely, their memory does not have permission to hold us hostage because you and I have been redeemed by Jesus Christ himself, and we've been set free. Just like David could rise above King Saul because he was anointed, so you are anointed in Christ. And so the memories of the past are real. Their effects and consequences in our lives are real. But also the freedom that we experience in Christ is real. And so you and I have permission to not be held hostage by our enemies, to not be held hostage by the past, to not be held hostage by even the sorrow and the pain that's really, truly in our lives.

But with God's grace, to be able to move forward like David is now moving forward. There are things in our pasts that are real, that are affecting our present. But God himself is giving you a future. And so we'll say yes to that. That is easier said than done. Believe me, I completely understand that it's easier said than done. And so we need to pray because it's not just It's not just a matter of willpower. It's not just a matter of like, if you really, really try. No, it's a matter of grace. And so let's ask the Lord for each other on behalf of each other that he can give the grace to be able to get out from underneath the past, to get out from underneath those who were or are our enemies and live in freedom. Please pray for each other. I'm praying for you. Please pray for me. My name is Father Mike. I cannot wait to see you tomorrow. God bless.