Hi, my name is Father Mike Schmitz, and you're listening to the Bible in a Year podcast, where we encounter God's voice and live life through the lens of scripture. The Bible in a Year podcast is brought to you by Ascension. Using the Great Adventure Bible timeline, we'll read all the way from Genesis to Revelation, discovering how the story of salvation unfolds and how we fit into that story. Today, it is day 130. Today, we're reading from 2 Samuel 12. We're reading 1 Chronicles 16, and we're praying Psalm 51, the Psalm of Repentance of David, because as we're going to see here in 2 Samuel 12, he is going to be called to a place of repentance. As always, the Bible translation that I am reading from is the revised standard version, the second Catholic edition. I'm using the Great Adventure Bible from Ascension. If you want to download your own Bible in a Year reading plan, you can visit ascensionpress. Com/bibleinayear. You also can subscribe to this podcast if you're interested in doing something like that. As I said, it is day 130. We are reading from 2 Samuel 12, 1 Chronicles, Chapter 16, and we are praying Psalm 2 Samuel 12, Nathan condem David, and God punishes him.

And the Lord sent Nathan to David. He came to him and said to him, There were two men in a certain city, one rich and the other poor. The rich man had very many flocks and herds, but the poor man had nothing but one little eulam, which he had bought. And he brought it up, and it grew up with him and with his children. It used to eat of his morsel and drink from his cup and He lay in his bosom, and it was like a daughter to him. Now there came a traveler to the rich man, and he was unwilling to take one of his own flock or herd to prepare for the wayfarer who had come to him. But he took the poor man's lamb and prepared it for the man who had come to him. Then David's anger was greatly kindled against the man, and he said to Nathan, As the Lord lives, the man who has done this deserves to die, and he shall restore the lamb fourfold because he did this thing and because he had no pity. Nathan said to David, You are the man. Thus says the Lord, the God of Israel, I anointed you king over Israel, and I delivered you out of the hand of Saul, and I gave you your master's house and your master's wives into your bosom, and gave you the house of Israel and of Judah.

And if this were too little, I would add to you as much more. Why have you despised the word of the Lord to do what is evil in his sight? You have struck down Uriah, the Hittite, with the sword, and have taken his wife to be your wife, and have slain him with the sword of the Ammonites. Now, therefore, the sword shall never depart from your house, because you have despised me and have taken the wife of Yuraya, the Hittite, to be your wife. Thus says the Lord, 'Behold, I will raise up evil against you out of your own house, and I will take your wives before your eyes and give them to your neighbor, and he shall lie with your wives in the sight of this son. 'For you did it secretly. But I will do this thing before all Israel and before the Son. ' David said to Nathan, 'I have sinned against the Lord. ' And Nathan said to David, 'The Lord also has put away your sin. You shall not die. Nevertheless, because by this deed you have utterly scorned the Lord, the child that is born to you shall die.

' Then Nathan went to his house, and the Lord struck the child that Uriah's wife bore to David, and it became sick. David therefore besought God for the child, and David fasted, and went in and lay all night upon the ground. And the elders of his house stood beside him to raise him from the ground, but he would not, nor did he eat food with them. On the seventh day, the child died, and the servants of David feared to tell him that the child was dead, for they said, 'Behold, while the child was yet alive, we spoke to him, and he did not listen to us. How then can we say to him, 'The child is dead, he may do himself some harm? ' But when David saw that his servants were whispering together, David perceived that the child was dead, and David said to his servants, 'Is the child dead? ' They said, 'He is dead. ' Then David arose from the earth and washed and anointed himself and changed his clothes and went into the house of the Lord and worshiped. He then went to his own house, and when he asked, they set food before him, and he ate.

Then his servants said to him, 'What is this thing that you have done? You fasted and wept for the child while it was alive, but when the child died, you arose and ate food. ' David said, 'While the child was still alive, I fasted and wept, for I said, 'Who Who knows whether the Lord will be gracious to me that the child may live. But now he is dead. Why should I fast? Can I bring him back again? I shall go to him, but he will not return to me. Solomon is born. Then David comforted his wife Bathsheba, and went into her, and lay with her, and she bore a son, and he called his name Solomon. And the Lord loved him, and sent a message by Nathan, the prophet. So he called his name Jedidiah, because of the Lord. The Ammonites crushed. Now Joab fought against Rabah of the Ammonites and took the royal city. And Joab sent messengers to David and said, I have fought against Rabah. Moreover, I have taken the city of waters. Now then, gather the rest of the people together and encamp against the city and take it, lest I take the city and it be called by my name.

So David gathered all the people together and went to Rabah and fought against it and took it. And he took the crown of their king from his head. The weight of it was a talent of gold, and in it was a precious stone, and it was placed on David's head. And he brought forth the spoil of the city a very great amount. And he brought forth the people who were in it, and set them to labor with saws and iron pics, and iron axes, and made them toil at the brick kilns. And thus he did to all the cities of the Ammonites. Then David and all the people returned to Jerusalem. The first Book of Chronicles Chapter 16, the Ark placed in a tent. And they brought in the Ark of God and set it inside the tent which David had pitched for it, and they offered burnt offerings and peace offerings before God. And when David had finished offering the burnt offerings and the peace offerings, he blessed the people in the name of the Lord and distributed to all Israel, both men and women, to each a loaf of bread, a portion of meat, and a cake of raisins.

Moreover, he appointed certain of the Levites as ministers before the Ark of the Lord to invoke, to thank, and to praise the Lord, the God of Israel. Asaph was the chief, and second to him were Zechariah, Gilel, Shemireimoth, Jehiel, Metathiah, Eliab, Beniah, Obed-Edom, and Gilel, who were to play harps and liars. Asaph was to sound the cymbals, and Beniah and Jehaziel, the priests, were to blow trumpets continually before the Ark of the Covenant of God. David's Song of Thanksgiving. Then on that day, David first appointed that Thanksgiving be sung to the by Asaph and his Breoth. O give thanks to the Lord. Call on his name. Make known his deeds among the peoples. Sing to him. Sing praises to him. Tell of all his wonderful works. Glory in his Holy name. Let the hearts of those who seek the Lord, rejoice. Seek the Lord and his strength. Seek his presence continually. Remember the wonderful works that he has done, the wonders he wrought, the judgments he uttered. O offspring of Abraham, his servant, sons of Jacob, his chosen ones, He is the Lord our God. His judgments are in all the earth. He is mindful of his covenant forever, of the word that he commanded for a thousand generations.

The covenant which he made with Abraham, his sworn promise to Isaac, which he confirmed as a statute to Jacob as an everlasting covenant to Israel, saying, 'To you, I will give the land of Canaan as your portion for an inheritance. ' When they were few in number and of little account and sojourners in it, wandering from nation to nation and from one kingdom to another people, he allowed no one to oppressed them. He rebuked Kings on their account, saying, 'Touch not my anointed ones. Do my prophets no harm. ' Sing to the Lord all the earth. Tell of his salvation from day to day. Declare his glory among the nations, his marvelous works among all the peoples. For great is the Lord, and greatly to be praised. And he is to be held in awe above all gods. For all the gods of the peoples are idles. But the Lord made the heavens. Honor and Majesty are before him. Strength and joy are in his place. Ascribe to the Lord, O families of the peoples. Ascribe to the Lord, glory and strength. Ascribe to the Lord, the glory, do his name. Bring an offering, and come before him.

Worship the Lord in holy attire. Tremble before him all the earth. Yes, the world stands firm, never to be moved. Let the heavens be glad, and let the earth rejoice, and let them say among the nations, 'The Lord reigns. Let the sea roar, and all that fills it. Let the field exult, and everything in it. Then shall the trees of the wood sing for joy before the Lord, for he comes to judge the earth. 'Oh, give thanks to the Lord, for he is good, for his mercy endures forever. Say also, 'Deliver us, O God, of our salvation, and gather and save us from among the nations, that we may give thanks to your Holy name and glory in your praise. 'Blessed be the Lord, the God of Israel, from everlasting to everlasting. Then all the people said, 'Amen, ' and praised the Lord. Regular worship maintained. So David left Asaph and his brothers there before the Ark of the Covenant of the Lord, to minister continually before the Ark as each day required, and also Obed Edom and his 68 brothers, while Obed Edom, the son of Jeruthun, and Hosa were to be gatekeepers. And he left Zadok, the priest, and his brother, the priests, before the tabernacle of the Lord in the high place that was at Gibeon, to offer burnt offerings to the Lord upon the altar of burnt offering, continually, morning and evening, according to all that is written in the law of the Lord, which he commanded Israel.

With them were Haman and Jeruzun, and the rest of those chosen and expressly named to give thanks to the Lord for his mercy endures forever. Haman and Jedithun had trumpets and symbols for the music and instruments for sacred song. The sons of Jedithun were appointed to the gate. Then all the people departed each to his house, and David went home to bless his household. Psalm 51: Prayer for Cleansing and Pardon to the Chriermaster. A Psalm of David, when Nathan the Prophet came to him after he had gone in to Bathsheba. Have mercy on me, O God, according to your merciful love. According to your abundant mercy, blot out my transgressions. Wash me thoroughly from my iniquity, and cleanse me from my sin. For I know my transgressions, and my sin is ever before me. Against you, you only have I sinned, and done that which is evil in your sight, so that you are justified in your sentence, and blameless in your judgment. Behold, I was brought forth in iniquity, and in sin did my mother conceive me. Behold, you desire truth in the inward being, therefore teach me wisdom in my secret heart. Purge me with hyssup, and I shall be clean.

Wash me, and I shall be wider than snow. Make me hear joy and gladness. Let the bones which you have broken, rejoice. Hide your face from my sins, and blot out all my iniquity. Create in me a clean heart, O God, and put a new and right spirit within me. Cast me not away from your presence, and take not your Holy spirit from me. Restore to me the joy of your salvation, and uphold me with a willing spirit. Then I will teach transgressors your ways, and sinners will return to you. Deliver me from blood guilt, O God, O God of my salvation, and my tongue will sing aloud of your deliverance. O Lord, open my lips, and my mouth shall show forth your praise. For you take no delight in sacrifice, were I to give a burnt offering, you would not be pleased. The sacrifice acceptable to God is a broken spirit, a broken and contrite heart, O God, you will not despise. Do good to Zion in your good pleasure. Rebuild the walls of Jerusalem. Then you will delight in right sacrifices, in burnt offerings and whole burnt offering. Things. Then bowls will be offered on your altar.

Father in heaven, we give you praise. We thank you. We thank you for your calling us to repentance. We thank you for reminding us and reminding us of our sin. Thank you for reminding us of our sin and our need for mercy. And also, thank you for offering your gift of mercy. Lord God, we find ourselves so often sliding like David did yesterday in yesterday's reading, sliding away from where you're calling us on mission to live off mission, sliding from where you anointed us to be, from belonging to you to rejecting you. And we find ourselves so often as David does today, where Nathan said, You thought this was done in the dark, but the Lord God is going to bring this into the light. And Lord God, to save us, you oftentimes reveal our wounds, to To save us, you oftentimes reveal our sins. To save us, you oftentimes bring what needs to be brought into the light, into the light. And so God, we say yes to that. We just say, Okay, go ahead, Lord. Whatever you need, whatever you need to do in my life, so that I may not be lost, whatever you need to do in my life so that I can be yours again.

You have my permission. So be it. Amen. Help us to say this, Lord God. In Jesus' name we pray. Amen. In the name of the Father, and of the Son, and of the Holy spirit. Golly, Amen. Oh, man. I've said many times in other contexts that how much I love David, not because of this and not because of the next chapters. David is a flawed hero. Here in chapter 11, chapter 12, today, chapter 13 tomorrow, in the chapters that follow, we are going to see a very, very clear vision of David, the broken man, David, the sinner. I guess maybe even that's one of the reasons why I am a fan of David is, not because I'm a fan of his choices when he chose evil, when he chose sin. But because I think a lot of us, we see ourselves in these characters in scripture. Hopefully, we see ourselves in these characters in scripture. When he had Saul, and King Saul, who was so preoccupied with what other people thought of him. Hopefully, we saw ourselves in that, in the times that vanity can creep in and can lead us away from being the people that God has called us to be and lead us away from God himself.

Here, even with David, here he is living off mission, having a dual identity, having one life here and one life there. Here's David choosing to sin in the dark and God needing to, in order to save David, needing to bring that sin into the light. That's one of the reasons I love David. As, again, not because he is fully heroic, but because he is an image, to me, of God's ability to save, God's desire to save, even if he saves painfully. And that's a thing for us, right? Is that God loves you. You're listening to this, God loves you. And there are times when in God's love, what he has to do is he has to uncover what's been covered. He has to bring into the light what's done in the dark. And he doesn't do this because he hates you. He doesn't do this because he just wants to punish you. He does this because he loves you. Sometimes the only thing that stops a slide is a break. The only thing that stops a slide is a break. Here is God who sends Nathan, the Prophet, to David to stop the slide and to break him.

It says very clearly that God forgives you. Nathan says to David, God forgives you, but there are consequences to your decision, and the sword will not depart from your house. In fact, chapter 13, tomorrow we're going to hear one of the first signs of David's family crumbling, David's family falling apart, and David really failing as a father. He might be successful as a king, super successful as a king, but David fails as a father. We see that first crack tomorrow in chapter 13. Then we have first Chronicles 16, which is one of these where we're going back and forth in time a little bit. Again, just like Deuteronomy and numbers. But going back and forth in time. Here's David in 2 Samuel. He's already established in Jerusalem. Here is David in 1 Chronicle 16, where he's just establishing the Ark in the tent. But there's something important about this. Remember, 1 Chronicles is really directed at highlighting two things. One is the royal kingdom, and the other is temple worship. These things that are on the mind of Esre the Scribe. He knows that God wants this kingdom to be a kingdom that goes throughout the entire world.

It's going to be reestablished, reconstituted somehow. He doesn't know how. We know how in Jesus. And he also highlights the fact that God has called this people to worship him in this particular way. And so here's David, his song of Thanksgiving. We have David's regular worship maintained. And at the beginning, we have the Ark of the Covenant placed in a tent. And it goes on to say in 1 Chronicle 16, it says in verse 4, it says, Moreover, David appointed certain the Levites as ministers before the Ark of the Lord to do three things: to invoke, to thank, and to praise the Lord, the God of Israel. And that's so important. If our prayers simply encompassed those three things: to invoke, like petitions, we call upon the Lord for ourselves, to call upon the Lord for other people, to thank, to thank God for the gifts that he's done, what he's done in our lives, and to praise God for who he is. That would be so good if our prayer lives looked like that. Those three elements of invoking, of thanking, and of praising. Also, we have this fourth element that David reveals in chapter 51 of Book of Psalms, which is repentance.

God has corrected me. He brought me into the light to live in the light, to turn away from evil and turn to the Lord. It's repentance. Those four elements invoking, asking God for our help for ourselves, for others, thanking God, praising God, and turning back to God in repentance. That would just be so good. If our prayer lives look like that, our prayer lives would be pretty healthy. Gosh, we're going to continue this journey together. It's day 130. You guys are doing so incredibly well on just being faithful and being committed and being part of this community. I truly, please know that I am praying for you every single day. I know I experience the grace of your prayers as well. So please pray for each other. My name is Father Mike. I cannot wait to see you tomorrow. God bless.