Hi, my name is Father Mike Schmitz, and you're listening to the Bible in a Year podcast, where we encounter God's voice and live life through the lens of scripture. The Bible in a Year podcast is brought to you by Ascension. Using the Great Adventure Bible timeline, we'll read all the way from Genesis to Revelation, discovering how the story of salvation unfolds and how we fit into that story today. It is day 170, and we are reading three chapters, first from Second Kings. How's that? First of Second Kings? Second Kings, Chapter 1, Second Chronicles, Chapter 24. And we are praying Psalm 69 today, whenever you're going through this podcast. If you want to know the Bible translation that I'm using, it is the revised standard version, second Catholic Edition. I'm using the Great Adventure Bible from Ascension. If you want to download your own Bible in a year reading plan, you can visit ascensionpress. Com/bibleinayear. You can also subscribe to this podcast by clicking on subscribe, or you might be listening in the Hallow app, and someone told me that you can actually have different features and functions, and you can have the rain playing in the background as we're reading this.

Maybe like bullfrogs croaking Who knows? Maybe you have a whole bunch of things you could do. As I said, today is day 170, second Kings, Chapter 1. We're reading second Chronicles, Chapter 24, and we are praying Psalm 69. The beginning of the second Book of Kings, Chapter 1. Elijah denounced Ahaziah. After the death of Ahab, Moab rebelled against Israel. Now Ahaziah fell through the lattice in his upper chamber in Samaria and lay sick, so he sent messengers telling them, 'Go, inquire of Baalzebub, the God of Echron, whether I recover from this sickness. But the angel of the Lord said to Elijah the Tishbite, Arise, go up to meet the messengers of the king of Samaria and say to them, Is it because there is no God in Israel that you are going to inquire of Baalzebub, the god of Ecron? Now, therefore, thus says the Lord, 'You shall not come down from the bed to which you have gone, but you shall surely die. So Elijah went. The messengers returned to the king, and he said to them, Why have you returned? And they said to him, There came a man to to meet us and said to us, 'Go back to the king who sent you and say to him, ' thus says the Lord, 'is it because there is no God in Israel that you are sending to inquire of Baalzebub, the God of Ecran?

Therefore, you shall not come down from the bed to which you have gone, but shall surely die. ' He said to them, What man was he who came to meet you and told you these things? ' They answered him, 'he wore a garment of hair cloth with a belt of leather about his loins. ' And he said, It is Elijah, the Tishbite. ' Then the king sent to him a captain of 50 men with his 50. He went up to Elijah, who was sitting on the top of a hill, and said to him, 'Oh, man of God, the king says, 'Come down. ' But Elijah answered the captain of fifty, 'If I am a man of God, let fire come down from heaven and consume you and your fifty. ' Then fire came down from heaven and consumed him and his fifty. Again, the King sent to him another captain of fifty men with his fifty, and he went up and said to him, 'Oh, man of God, this is the king's order. Come down quickly. ' But Elijah answered them, 'If If I am a man of God, let fire come down from heaven and consume you and your fifty.

Then the fire of God came down from heaven and consumed him and his fifty. Again, the king sent the captain of a third fifty with his fifty, and the third captain of fifty went up and came and fell on his knees before Elijah and entreated him, 'Oh, man of God, I beg you, let my life and the life of these fifty servants of yours be precious in your sight. ' Behold, fire came down from heaven and consumed the two former captains of fifty men with their 50s. But now, let my life be precious in your sight. Then the angel of the Lord said to Elijah, 'Go down with him. Do not be afraid of him. ' So he arose and went down with him to the king and said to him, ' Thus says the Lord, 'because you have sent messengers to inquire of Baalzebub, the God of Ecoron, is it because there is no God in Israel to inquire of his word? Therefore, you shall not come down from the bed to which you have gone, but you shall surely die. Death of Ahaziah. So he died, according to the word of the Lord, which Elijah had spoken.

Jehoram, his brother, became king in his stead in the second year of Jehoram, the son of Jehoshaphat, king of Judah, because Ahaziah had no son. Now, the rest of the acts of Ahaziah, which he did, are they not written in the Book of the Chronicles of the Kings of Israel. The Second Book of Chronicles, Chapter 24, Joash restores the temple. Joash was seven years old when he began to reign, and he reigned 40 years in Jerusalem Jerusalem. His mother's name was Zibia of Beersheba, and Joash did what was right in the eyes of the Lord all the days of Jehuida, the priest. Jehuida got for him two wives, and he had sons and daughters. After this, Joash decided to restore the house of the Lord, and he gathered the priests and the Levites, and said to them, 'Go out to the cities of Judah and gather from all Israel money to repair the house of your God from year to year, and see that you hasten the matter. ' But the Levites did not hasten it. So the king summons Jehuida, the chief, and said to him, 'Why have not required the Levites to bring in from Judah and Jerusalem the tax levied by Moses, the servant of the Lord, on the congregation of Israel for the tent of covenant?

For the sons of Atalaya, that wicked woman, had broken into the house of God, and had also used all the dedicated things of the house of the Lord for the Baals. So the King commanded, and they made a chest and set it outside the gate of the house of the Lord. And proclamation was made throughout Judah and Jerusalem to bring in for the Lord the tax that Moses, the servant of God, laid upon Israel in the wilderness. And all the princes, in all the people rejoiced and brought their tax and dropped it into the chest until they had finished. And whenever the chest was brought to the King's officers by the Levites, when they saw that there was much money in it, the King's secretary and the officer of the chief priest would come and empty the chest and take it and return it to its place. Thus they did day after day and collected money in abundance. And the King and Jehuida gave it to those who had charge of the work of the house of the Lord, and they hired masons and carpenters to restore the house of the Lord, and also workers in iron and bronze to repair the house of the Those who were engaged in the work labored, and the repairing went forward in their hands, and they restored the house of God to its proper condition and strengthened it.

And when they had finished, they brought the rest of the money before the King and Jehuida, and with it were made utensils for the house of the Lord, both for the service and for the burnt offerings, and dishes for incense and vessels of gold and silver. And they offered burnt offerings in the house of the Lord continually all the days of Jehuida. But Jehuida grew old and full of days, and died. He was 130 years old at his death, and they buried him in the city of David among the kings, because he had done good in Israel and toward God and his house. Apostasy of Joash. Now, after the death of Jehuida, the princes of Judah came and did obesance to the king. Then the king listened to them, and they forsook the house of the Lord, the God of their fathers, and serve the Asharim and the idol, and wrath came upon Judah and Jerusalem for this their guilt. Yet he sent prophets among them to bring them back to the Lord. These testified against them, but they would not give heat. ' Then the spirit of God took possession of Zechariah, the son of Jehuadah, the priest, and he stood above the people and said to them, ' thus says God, 'Why do you transgress the Commandments of the Lord so that you cannot prosper.

Because you have forsaken the Lord, he has forsaken you. ' But they conspired against him, and by command of the King, they stoned him with stones in the court of the house of the Lord. Thus, Joash, the King, did not remember the kindness which Jehoiada, Zechariah's father, had shown him, but killed his son. And when he was dying, he said, 'May the Lord see and avenge. ' Death of Joash. At the end of the year, the army of the Syrians came up against Joash. They came to Judah and Jerusalem, and destroyed all the princes of the people from among the people, and sent all their spoil to the king of Damascus. Though the army of the Syrians had come with few men, the Lord delivered into their hand a very great army because they had forsaken the Lord, the God of their fathers. Thus, they executed judgment on Joash. When they had departed from him, leaving him severely wounded, his servants conspired against him because of the blood of the son of Jehuadah, the priest, and slew him on his bed. So he died, and they buried him in the city of David. But they did not bury him in the tombs of the Kings.

Those who conspired against him were Zabad, the son of Shimeoth, the Ammonites, and Jehuzabad, the son of Shimrith, the Moabitess. Accounts of his sons, and of the many oracles against him, and of the rebuilding of the house of God, are written in in the commentary on the Book of the Kings, and Amesiah, his son, reigned in his stead. Psalm 69: Prayer for Deliverance from Persecution. To the choir master, according to Eilish, a Psalm of David. Save me, O God, for the waters have come up to my neck. I sink in deep mire where there is no foothold. I have come into deep waters, and the flood sweeps over me. I am weary with my crying. My throat is parched. My eyes grow dim with waiting for my God. More in number than the hairs of my head are those who hate me without cause. Mighty are those who would destroy me, those who attack me with lies. What I did not steal must I now restore? 'Oh God, you know my folly. The wrongs I have done are not hidden from you. Let not those who hope in you be put to shame through me, 'Oh Lord God of hosts.

Let not those who seek you be brought to dishonor through me, O God of Israel. For it is for your sake that I have borne reproach, that shame has covered my face. I have become a stranger to my Brethren, an alien to my mother's sons. For zeal for your house has consumed me, and the insults of those who insult you have fallen on me. When I humbled my soul with fasting, it became my reproach. When I made sackcloth my clothing, I became a byword to them. I am the talk of those who sit in the gate, and the drunkards make songs about me. But as for me, my prayer is to you, O Lord. At an acceptable time, O God, in the abundance of your mercy, answer me. With your faithful help, rescue me from sinking in the mire. Let me be delivered from my enemies and from the deep waters. Let not the flood sweep over me, or the deep swallow me up, or the pit close its mouth over me. Answer me, O Lord, for your merciful love is good. According to your abundant compassion, turn to me. Hide not your face from your servant, for I am in distress.

Make hast to answer me. Draw near to me. Redeem me. Set me free because of my enemies. You know my reproach, and my shame, and my dishonor. My foes are all known to you. Insults have broken my heart so that I am in despair. I looked for pity, but there was none, and for comforters, but I found none. They gave me gall for food, and for my thirst, they gave me vinegar to drink. Let their own table before them become a snare. Let their sacrificial feasts be a trap. Let their eyes be darkened so that they cannot see, and make their loins tremble continually. Pour out your indignation over them, and let your burning anger overtake them. May their camp be a desolation. Let no one dwell in their tents, for they persecute him whom you have struck down, and him whom you have wounded, they afflict still more. Add to them, punishment upon punishment. May they have no acquittal from you. Let them be blotted out of the Book of the Living. Let them not be enrolled among the righteous. But I am afflicted and in pain. Let your salvation, O God, set me on high.

I will praise the name of God with a song. I will magnify him with thanksgiving. This will please the Lord more than an ox or a bull with horns and hoofs. Let the humble see it and be glad. You who seek God, let your hearts revive. For the Lord hears the needy and does not despise his own that are in bonds. Let heaven and earth praise him, the seas and everything that moves therein. For God will save Zion, and rebuild the cities of Judah, and his servants shall dwell there and possess it. The children of his servants shall inherit it, and those who love his name shall dwell in it. Father in heaven, we give you praise, and we thank you for your faithfulness, your faithful love, and the fact that, Lord, in your compassion, you do not hide your face from us. And there are so many times when in the midst of distress, in the midst of our brokenness, in the midst of failure on our part, you remain present. Again, gosh, Lord, even when we cannot see you or feel you, we declare with faith that you are still there. Even when you're hidden, you're active.

Even when we can't see you, you are still present. And so we praise your name. We glorify you. We say, Lord, continue to be present. Continue to help us to cling to you when all else has failed and when everyone else has failed us. In Jesus' name we pray. Amen. In the name of the Father and of the Son and of the Holy spirit. Amen. There's two things I actually want to highlight quickly about Psalm 69. It's just this great prayer for deliverance of David, deliverance from persecution. It's just there's a depth there. There's also, if you might have seen it, a foreshadowing of Jesus, where we see this. We read in verse 21, They gave me gall for food and for my thirst, they gave me vinegar to drink, which is quoted in the Gospels when Jesus was on the cross. That's what happened. But also, C. S. Lewis had written this book called Reflection on the Salms, and it's great. It's one of my favorite. Well, all C. S. Lewis's books are pretty much my favorite. But in the Reflection on the Salms, he talks about this and he asks the question, How do you understand the Psalmist who says, Hey, the best thing I want is I want to see my enemy suffer in front of me?

Where the Psalmist says, Okay, this is God's word. In the prayer is, I want to see my enemy suffer, and let me see them suffer because I don't just want to know that they suffer. I want to be able to essentially take comfort in that. He asked the question, How are we supposed to understand that? There's a number of ways we can understand this. One is from a spiritual sense, and that spiritual sense is we're talking about the actual enemies of our souls, not any one person. But as St. Paul says, Our battle is not with flesh and blood, but with principalities and powers. We recognize that there is a clear way of understanding scripture, a specific way of understanding scripture, that is the spiritual sense. In that spiritual sense, we recognize that, yeah, the enemies don't have to necessarily be the enemies of David or the enemies of any particular country or person, but the enemy, capital E, enemy, in meaning the principalities and powers, the dark forces that come against us, Satan and other demons. So we can recognize that, that sense of, let's pray for deliverance so that I'm so fully fought for that I can see justice happening.

I can see them being punished for all that they put me through. But there's also another element where we recognize that this is simply the honest prayer of a person who comes before God. And we might not like his honest prayer. We might think he should be more patient or more merciful, more loving, more caring with his enemies. And yet it's an honest prayer. And one of the things that that teaches us is that our prayer, not only can be, but must be honest as well. That's something about Psalm 69. If we want to go back to Second Book of Kings, though, and Second Chronicles, Chapter 24, a couple of things to highlight. In Second Book of Kings, we have Elijah. And Elijah is the prophet. Remember, he's a prophet to the north. And so here's Ahesiah, who's the king after Ahab, and he falls through the lattice, and upper chamber, basically falls out a window, maybe. And he inquires of Baalzebub, the God of Echron, so this false God that Ahesiah turns to. And we think, wait, Baalzeb, that sounds relatively familiar, and it should, because in the New Testament, there are some comparisons that That some enemies of Jesus say that, Oh, by the Prince of Demons, he drives out demons by Baalzeb.

And you think, Oh, maybe this is the same. So it's a similar name, similar reference. And so here is Elijah basically saying, I know that you're turning to this particular false God to know your future. And because of that, you are going to die in this unfaithfulness. Now, a couple of things to note is one is Ahaziah does die, in fact. And his successor, since he doesn't have any children, is Jehoram, his brother. His brother becomes the king of Israel in the north after that. Now, the reason why this is confusing, I want to highlight this, is because it says, Jehoream's brother became king in his stead in the second year of Jehoram, the son of Jehoshvat, king of Judah, because Ahaziah had no son. And so you have, wait a second, there's Jehoram, his brother, became king in the second year of Jehoram, the son of Jehoshvat, king of Judah. So the confusing part is, at this moment, there are two kings named Jehoram, one in Israel and one in Judah. So just, hey, FYI, It's a little thing there. But then if we go to Second Chronicles, we can zip down to the Kingdom of Judah.

And this is the 24th chapter of Second Chronicles. Remember Joash? Joash was that son who was spirited away when he was simply a babe, a baby, because Eitheliah His grandmother was killing everybody, and Joash was rescued, and he was made the king when he was seven years old. He had this priest named Jehuida. Jehuida was a good priest. He was a good leader. As long as Jehuida was around, things were good. Joash was good. It's so good. There's something really, really beautiful about this because here is Joash, and he says, We're taking up a collection. Remember under Moses, Moses said there would be this Levitical tax, essentially, basically for the temple, to keep honoring and worshiping the Lord God in the temple, and that had fallen by the wayside. And so Joash reinstates temple worship, and he reinstates this tax that gets levied in order to have worship happening in the temple. And it's really, really good because people are resistant to this. And Joash says, no, we're going to make this happen. He makes it happen. But then when his mentor, Jehuida, dies, Joash turns into a bad king. It's remarkable how important having those mentors in our lives is.

Because when Jehuida was around, Joash was strong. He was a strong and good king. But the moment that Jehuida, his mentor, that priest who was a guidance, his conscience, who could direct him and instruct him and be those guardrails for him, when he was gone, Joash, I don't know if he didn't know how to be a good king. I don't know if he didn't know how to be a faithful, a faithful, of the Lord God. But he isn't a faithful, a faithful, of the Lord God, and he dies an evil king. He actually dies a king who is murdered by his own subjects because of the fact that when Jehuida died, Jehuida's son, Zechariah, came up and tried to call Joash back to faithfulness, back to righteousness. And so as a result of that, Joash had him killed by stoned in the temple area, which is just remarkable. So you have, again, this pattern, once again, of, gosh, these people who are put in a place of leadership, who are put in a place where they are called upon to lead people to the Lord, and they do it. And then, for whatever reason, they stop doing it and they lead people astray.

And that's just a reminder, once again, for us, that Joash could have died as a hero. He could have died as one of those that went down in history as the one who was faithful, who led the people into righteousness, who led the people into success, and to Holiness and to blessing. And yet he isn't. He dies a scoundrel. He dies a villain in his own story. We realized that could be any one of us. That could be every one of us. We all have the potential in our lives. If we're without a Jehuida, without that guidance, without that mentor, that person who can speak truth into our lives, we can go off the rails. Without those guardrails, We can go off the cliff. Just we ask, Lord, who is that Jehuida in my life who can speak truth to me? Who is that Jehuida who can say, Hey, you're going the wrong way. Come back to faithfulness. Come back to the Lord. And if you don't have one, if you don't have one, pray for one. Because it could be any one of us. So we need not only a Jehuida in our life, someone who can call us back when we're unfaithful, call us back to righteousness, call us back to God's mercy and to truth, but also, pray for each other because we need God's grace to say yes to that.

We can have people speak in truth into our lives all day and night. But unless God's grace is there to convert our hearts and convert our minds, we can harden those hearts and we can harden those minds. And so we just pray. I pray for you that those people who speak truth into your life speak a lively word, a word that actually changes hearts. Please pray for me that the people who speak truth into my life encounter a heart that's ready to be converted, a heart that's ready to be surrendered to the Lord once again. We keep praying for each other. I am praying for you. Please pray for me. My name is Father Mike. I cannot wait to see you tomorrow. God bless.