Hey, everyone. Before we get started today, I want to let you know the Bible in a year has brought the word of God to so many people. As you know, you're part of this community, changing lives in so many incredible ways. We're humbled to play this role in God's plan and consider it our ongoing mission to keep bringing the word of God to as many people as possible. What I'm saying is the end of this year is not going to be the end of Bible in a year. So far, Ascension has been able to add the podcast to YouTube. You might have found it that way. Maybe you're watching right now on YouTube. Also, we're working on translating it into different languages so you could have the Bible in a year and other languages than English. But of course, this takes a significant investment to bring projects like these free of cost to our listening communities. We want to keep them free of cost to all those people who participate because we want to get the word of God out there. Because of that, we have to rely on generous contributions from listeners like you to help defray these costs and to enable us to continually provide new audiences with this life-changing content.

If you would like to help support the Bible in a year mission, you can go to ascensionpress. Com/support. That's ascensionpress. Com/support. Hi, my name is Father Mike Schmitz, and you're listening to the Bible in a Year podcast, where we encounter God's voice and live life through the lens of scripture. The Bible in a Year podcast is brought to you by Ascension. Using the great adventure Bible timeline, we'll read all the way from Genesis to Revelation, discovering how the story of salvation unfolds and how we fit into that story today. It is day 321. We're reading the last few words of Luke's Gospel, but do not fright because the Acts of the Apostles is also the extension of Luke's Gospel. Basically, we're reading Luke 22:39 through chapter 24, verse 50, the end of Luke's Gospel. We're also reading Proverbs 26:20-23. As always, the Bible translation I'm reading from is the revised, standard version, second Catholic edition. I'm using the Great Adventure Bible from Ascension. If you want to download your own Bible in a year reading plan, you can visit ascensionpress. Com/bibleintheyear. You can also subscribe to this podcast and receive daily updates and daily episodes.

That's all I got for you today. It's Day 321, reading Luke 22:39 through chapter 24, verse 50 in Proverbs 26:20-23. The Gospel according to Luke, Chapter 22:39. Jesus prays on the Mount of Olives. And he came out and went, as was his custom, to the Mount of Olives. And the disciples followed him. And when he came to the place, he said to them, Pray that you may not enter into temptation. And he withdrew from them about a stone's throw and knelt down and prayed, Father, if you are willing, remove this chalice from me. Nevertheless, not my will, but yours be done. And there appeared to him an angel from heaven strengthening him. And being in an agony, he prayed more earnestly, and his sweat became like great drops of blood falling down upon the ground. And when he rose from prayer, he came to the disciples and found them sleeping for sorrow. And he said to them, Why do you sleep? Rise and pray that you may not enter into temptation. The betrayal and arrest of Jesus. While he was still speaking, there came a crowd, and the man called Judas, one of the twelve, was leading them.

He drew near to Jesus to kiss him, but Jesus said to him, Judas, would you betray the son of man with a kiss? And when those who were about him saw what would follow, they said, 'Lord, shall we strike with the sword? ' And one of them struck the slave of the high priest and cut off his right ear. But Jesus said, No more of this. ' And he touched his ear and healed him. Then Jesus said to the chief priests and captains of the temple and elders who had come out against him, Have you come out as against a robber with swords and clubs? When I was with you day after day in the temple, you did not lay hands on me, but this is your hour and the power of darkness. Peter denies Jesus. Then they seized him and let him away, bringing him into the high priests' house. Peter followed at a distance, and when they had kindled a fire in the middle of the courtyard and sat down together, Peter sat among them. Then a maid, seeing him as he sat in the light and gazing at him said, This man also was with him.

But he denied it, saying, Woman, I do not know him. A little later, someone else saw him and said, You also are one of them. But Peter said, Man, I am not. After an interval of about an hour, still another insisted saying, Certainly this man also was with him, for he is a Galilean. But Peter said, Man, I do not know what you are saying. Immediately, while he was still speaking, the cock crowed. The Lord turned and looked at Peter, and Peter remembered the word of the Lord, how he had said to him, Before the cock crowed today, you will deny me three times, and he went out and wept bitterly, the mocking and beating of Jesus. Now the men who were holding Jesus mocked him and beat him. They also blindfolded him and asked him, Prophecy, who is it that struck you? They spoke many other words against him, reviling him. Jesus, before the Council. When day came, the assembly of the elders of the people gathered together, both chief priests and scribes, and they led him away to their counsel and they said, If you are the Christ, tell us. But he said to them, If I tell you, you will not believe, and if I ask you, you will not answer.

But from now on, the son of man shall be seated at the right-hand of the power of God. They all said, Are you the son of God then? And he said to them, You say that I am. They said, What further testimony do we need? We have heard it ourselves from his own lips. Chapter 23, Jesus before Pilate. Then the whole company of them arose and brought him before Pilate. They began to accuse him, saying, We found this man perverding our nation and forbid us to give tribute to Caesar, and saying that he himself is Christ a King. Pilate asked him, Are you the King of the Jews? ' And he answered him, You have said so. ' And Pilate said to the chief priests and the multitudes, I find no crime in this man, but they were urgent, saying he stirs up the people teaching throughout all Judea, from Galilee, even to this place, Jesus before Herod. ' When Pilate heard this, he asked whether the man was a Galilean. And when he learned that he belonged to Herod's jurisdiction, he sent him over to Herod, who was himself in Jerusalem at that time.

When Herod saw Jesus, he was very glad, for he had long desired to see him because he had heard about him, and he was hoping to see some sign done by him. So he questioned him at some length, but he made no answer. The chief priests and the scribes that stood by vehemently accusing him, and Herod with his soldiers treated him with contempt and mocked him. Then clothing him in gorgeous apparel, he sent him back to Pilate. Herod and Pilate became friends with each other that very day, for before this they had been at equity with each other. Jesus sentenced to death. Pilate then called together the chief priests and the rulers and the people and said to them, You brought me this man as one who was perverting the people. After examining him before you, behold, I did not find this man guilty of any of your charges against him. Neither did Herod, for he sent him back to us. Behold, nothing deserving death has been done by him. I will therefore chastise him and release him. But they all cried out together, Away with this man and released to us Barabas, a man who had been thrown into prison for an insurrection, started in the city and for murder.

Pilate addressed them once more, desiring to release Jesus, but they shouted out, Crucify, crucify him. A third time he said to them, Why? What evil has he done? I have found in him no crime, deserving death. I will therefore chastise him and release him. But they were urgent, demanding with loud cries that he should be crucified, and their voices prevailed. Pilate gave sentence that their demand should be granted. He released the man who had been thrown into prison for insurrection and murder, whom they asked for. But Jesus, he delivered up to their will, the crucifixion of Jesus. As they let him away, they seized one Simon of Cyrene, who was coming in from the country and laid on him the cross to carry it behind Jesus. There followed him a great multitude of the people and of women who bewailed and lamented him. But Jesus, turning to them said, Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. For, behold, the days are coming when they will say, blessed are the barren and the wounds that never bore and the breasts that never nurse'd. Then they will begin to say to the mountains, fall on us and to the hills, cover us.

For if they do this when the wood is green, what will happen when it is dry? To others also who were criminals were led away to be put to death with him. When they came to the place, which is called the Skull, there they crucified him and the criminals, one on the right and one on the left. Jesus said, Father, forgive them, for they know not what they do. They cast lots to divide his garments, and the people stood by watching. But the rulers scoffed at him, saying, He saved others. Let him save himself if he is the Christ of God, his chosen one. The soldiers also mocked him, coming up and offering him vinegar and saying, If you are the King of the Jews, save yourself. There was also an inscription over him. This is the King of the Jews. One of the criminals who were hanged, railed at saying, Are you not the Christ? Save yourself and us. But the other rebuked him saying, Do you not fear God since you are under the same sentence of condemnation? And we indeed, justly, for we are receiving the due reward of our deeds? But this man has done nothing wrong.

He said, Jesus, remember me when you come in your kingly power. He said to him, Truly, I say to you, today you will be with me in paradise. The Death of Jesus. It was now about the sixth hour, and there was darkness over the whole land until the ninth hour, while the Sun's light failed and the curtain of the temple was torn in two. Then Jesus, crying with a loud voice said, Father, into your hands I commit my Spirit. And having said this, he breathed his last. Now, when the centurion saw what had taken place, he praised God and said, Certainly, this man was innocent, and all the multitudes who assembled to see the sight when they saw what had taken place returned home, beating their breasts. And all his acquaintances and the women who had followed him from Galilee stood at a distance and saw these things. The burial of Jesus. Now, there was a man named Joseph from the Jewish town of Aramathia. He was a member of the Council, a good and righteous man who had not consented to their purpose and deed, and he was looking for the kingdom of God.

This man went to Pilate and asked for the body of Jesus. Then he took it down and wrapped it in a linen shroud and laid him in a rock-hewned tomb where no one had ever yet been laid. It was the day of preparation and the Sabbath was beginning. The women who had come with him from Galilee followed and saw the tomb and how his body was laid. Then they returned and prepared spices and ointments. On the Sabbath, they rested according to the commandment. Chapter 24, The resurrection of Jesus. But on the first day of the week at early dawn, they went to the tomb taking the spices which they had prepared, and they found the stone rolled away from the tomb. But when they went in, they did not find the body. While they were perplexed about this, behold, two men stood by them in dazzling apparel. As they were frightened and bowed their faces to the ground, the men said to them, Why do you seek the living among the dead? He is not here, but as risen. Remember how he told you while he was still in Galilee that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day, rise.

They remembered His words. And returning from the tomb, they told all this to the eleven and to all the rest. Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told this to the apostles, but these words seemed to them an idle tale and they did not believe them. But Peter Rose and ran to the tomb, stooping and looking in, he saw the linen cloths by themselves, and he went home wondering at what had happened. The walk to Emmaus. That very day, two of them were going to a village named Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing together, Jesus himself drew near and went with them, but their eyes were kept from recognizing him. And he said to them, What is this conversation which you are holding with each other as you walk? And they stood still, looking sad. Then one of them, named Cleopas, answered him, Are you the only visitor to Jerusalem who does not know the things that have happened there in these days? And he said to them, What things?

And they said to him, Concerning Jesus of Nazareth, who is a prophet, mighty in deed and word before God and all the people, and how our chief priests and rulers delivered him up to be condemned to death and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since this happened. Moreover, some women of our company amazed us. They were at the tomb early in the morning and did not find his body, and they came back saying that they had even seen a vision of angels who said that he was alive. Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see. And he said to them, O foolish men and slow of heart to believe all that the prophets have spoken, was it not necessary that the Christ should suffer these things and enter into his glory. Beginning with Moses and all the prophets, he interpreted to them in all the scriptures the things concerning himself. They drew near to the village to which they were going.

He appeared to be going further, but they constrained him, saying, Stay with us, for it is toward evening and the day is now far spent. He went in to stay with them. When he was at table with them, he took the bread and blessed and broke it and gave it to them. Their eyes were opened and they recognized him and he vanished out of their sight. They said to each other, Did not our hearts burn within us while he talked to us on the road while he opened to us the scriptures? They rose that same hour and returned to Jerusalem, and they found the eleven gathered together and those who were with them who said, The Lord has risen indeed and has appeared to Simon. Then they told what had happened on the road and how he was known to them in the breaking of the bread. (1 Samuel 11:1-10) Jesus appears to his disciples. As they were saying this, Jesus himself stood among them and said to them, Peace to you. But they were startled and frightened and supposed that they saw a spirit. He said to them, Why are you troubled and why do questionings rise in your hearts?

See my hands and my feet that it is I myself. Handle me and see, for a spirit has not flesh and bones as you see that I have. And when he had said this, he showed them his hands and his feet. And while they still disbelieved for joy and wondered, he said to them, Have you anything here to eat? They gave him a piece of broiled fish and he took it and ate before them. Then he said to them, These are my words, which I spoke to you while I was still with you, that everything written about me in the law of Moses and the prophets and the Psalms must be fulfilled. Then he opened their minds to understand the scriptures and said to them, Thus it is written that the Christ should suffer and on the third day, rise from the dead, and that repentance and forgiveness of sins should be preached in his name to all nations beginning from Jerusalem. You are witnesses of these things, and behold, I send the promise of my Father upon you, but stay in the city until you are clothed with power from An-Hai, the ascension of Jesus.

Then he led them out as far as Bethany and lifting up his hands, he blessed them. While he blessed them, he parted from them and was carried up into heaven. They worshiped him and returned to Jerusalem with great joy and were continually in the temple, blessing God. The Book of Proverbs, Chapter 26:20-23. For lack of wood, the fire goes out and where there is no whisperer, quarling ceases. As charcoal to hot embers and wood to fire, so is a quarrelsome man for kindling strife. The words of a whisperer are like delicious morsels that go down into the inner parts of the body. Like the glaze covering an earthen vessel are smooth lips with an evil heart. Father and heaven give you praise. Thank you so much. Thank you for your son. Thank you for the gift of your spirit that you promised by your son to the apostles and to your church to us. We ask that you please, in the name of your son, Jesus Christ, please send your Holy Spirit upon us now this day. We pray for you, Lord. We pray for your spirit to come upon us, and we pray for your name to be known upon this earth.

We pray for your will to be done in our lives and in this your world. May your kingdom come, Father. May your kingdom come in our day, in this moment. May your kingdom come now and forever. In Jesus' name, we pray in the name of the Father and of the Son and of the Holy Spirit. Amen. Okay, gosh. Oh, man. What a gift. I mean, we just went through four Gospels. Over the course of this last 300-plus days, this is... Here we are on the final Gospel before we launch into the Acts of the Apostles and Romans tomorrow, the greatest letter of St. Paul, maybe one of the greatest works in the New Testament. But here we are at the end of Luke's Gospel, at the end of Christ's life. We have had this up-close and personal experience of walking with Jesus, whose ministry... I mean, we got to hear about his infancy narrative, announcement of his birth by Gabriel to Mary, John the Baptist and Elizabeth and Zechariah, that whole story here in Luke's Gospel, Christmas and all of this whole teaching of Jesus. Now, today, we picked up, again, in the middle of chapter 22, and one of the things we begin with is Jesus praying in the Mount of Olives.

Luke reveals Jesus praying so often. It's one of the things that he reveals Jesus doing, I don't want to say more than anything else or more than anyone else, but it is very, very clear that Luke is revealing a Jesus who prays regularly. This is fascinating to me because why do we pray? Maybe we've talked about this before, but I think a lot of us, we pray because we want an answer. We pray because we want strength. We pray because we want something. We pray because it's either God is Google or God is the ATM. We go to get stuff from him. He's Santa Claus, a situation. But those are not reasons why Jesus would pray because Jesus wouldn't need those things from the Father. What he would pray for is he prayed to be close to the Father. He would pray because he wanted to be near the Father, because he wanted to have communion with the Father. That's one of the great reasons for us to pray, not just to ask God for stuff and not just to get answers or direction, although those are things we need definitely, but to be close to the Father in heaven.

That's my invitation. Here we are on day 321. As we get closer and closer to the last day of the Bible in a year, keep in mind that you can have a plan. That plan being maybe I would start day one again, maybe it's something else. But the idea is the plan is I'm going to keep praying because here is Jesus at the end of his life. Here's Jesus in the middle of his life. Here's Jesus at all times. What is he doing? He is always praying. He's always going back to his Father. Here you are as a Christian, you know this. As a Christian, you have access to the Father's heart at all times, in all places. The question is so often like, Why don't we take advantage of that access? Why don't we actually capitalize on the opportunity we have to come closer to the Father? Again, we have a few days left, and depending on what your pace is like, if your pace is you're doing every single day right in a row, sometimes your pace is you do three episodes every two weeks, whatever your pace is, just to know that you're on the right pace.

What's your plan for prayer? Because it's so clear that Jesus is a prayer and he is God. Here we are, who are very not God, very far from God, but he wants us to be close. In Jesus' prayer today in chapter 22 is what it's... I love this because I highlight this all of the time in the Garden of Gethsemane. Jesus' prayer is honest and it's trusting. He's honest. He tells the Father, he reveals to the Father exactly where he's at. He says, Father, if you are willing, remove this chalice from me. That's the honest part. I don't want to do this. But the trusting part is, Nevertheless, not my will, but yours be done, even though his sweat became like great drops of blood falling upon the ground. Oh, gosh. Another highlight that we can point to is the fact that here's Jesus. When he's on the cross, what does he say? He says these three words in Luke's Gospel. Now, a total of, I think he has seven words from the cross over the course of all the Gospels. But the three words he has in Luke's Gospel are, Father, forgive them for they know not what they do.

That's words of mercy. Another word is, truly, I say to you today, you'll be with me in paradise, a word of hope and a promise. Then he says, lastly, Father, into your hands, I commit my Spirit, this entrustment, this gift of faith. From the cross, we have these three words of faith and hope and love. This word of love, Father, forgive them. They know not what they do. What is mercy? Mercy is the love we don't deserve. That's God's word here, Jesus's word on the cross. Then truly, I say to you, today you'll be with me in paradise, this word of hope. Then lastly, Father, into your hands I commit my Spirit this incredible word of trust, this word of faith, where Jesus trusts his Father. That's us too. In all of our days, we can have our prayers be words of faith and hope and love. Last thing, we have a unique story in this Gospel. It's the story of the road to Emmaus and the two people on the road to Emmaeus, Cleopas. It says his companion. We don't get the name of his companion. I like to think it's Mrs. Cleopas. We know that someone who traveled along with Jesus and was one of the disciples was Mary, the wife of Clopas.

I assume maybe this is the same Clopas. Maybe it's Clopas and Mary, the wife of Clopas, who are walking from Jerusalem to Emmaeus. I've heard many people make this claim because there's a sense of this being the undoing of Genesis Chapter 2 and 3, where you have the husband and wife in Genesis 2 and 3 who have this fall, and they eat the fruit of the tree that leads them to death. But here in Luke chapter 24, you have this husband and wife that eat what? They eat the fruit of the tree of life that leads them to eternal life, the Eucrest. There's something really remarkable about this. I don't know if you know anything about Christmas trees, but they have bulbs, right? The bulbs are what colors? They're typically green and red. Now, this might be a stretch, but I believe this is accurate. That they have Christmas trees that would have bulbs of green and red on them. They'd also would have little wafers. You'd make little sugar cookies and you'd put a hole in them and you hang those up on the tree as well. What would that represent? That would represent that here's the tree that would have the fruit on it, so apples.

Apples are red and green. The green and red bulbs would be representative of the green and red apples of, say, the tree of knowledge of good and evil. But then these sugar cookies that were circular hanging from the tree would be an image of the host, like the Eucalyst. The idea behind this is that here from the original tree in the Old Testament, in Genesis 3, you have this fruit of this tree that brings death to the world. But then from this tree, the tree of the cross, we get what? We get the Eucalyst, which is the fruit that gives life to the whole world. That's an incredible thing, I think, just to reflect on and realize that when we put these green and red bulbs on trees, that's what represents the tree of life or the tree of knowledge of good and evil. But when we have the sugar cookies that are circular, that are placed on the tree, that represents the Euchrist, the fruit of the new tree from the cross. That's the new tree. That's the new tree of life. The crucifix is the new tree of life. And the fruit of the crucifix is what?

Is the body and blood of Jesus, the Eucalyst. That's what Cleopas and Mrs. Cleopas see, that sense of being able to say that their eyes were prevented from seeing Jesus, from recognizing Jesus, I mean? Until what? Until the breaking of the bread, which is code in early church for the Eccles, which is code for Holy Communion. What caused their blindness and their death in the Old Testament, Adam and Eve eating from the fruit of that tree. Here for Mary, wife of Cleopas, and Cleopas, that husband and wife, eating from the fruit of the tree of life, the cross, the Eccles, their eyes are opened. Not only just like Adam and Eve, their eyes are open and they realize their shame, their sin. Mary, wife of Clopas, and Cleopas, their eyes are opened and they recognize Jesus. Does that make sense? It's an ancient tradition in the Church, but it's a small teach tradition that would be the connection here. The last thing I want to say is incredible that he opens up the scriptures to them, not only to Cleopas and his companion, but also to the Apostles at the end of this chapter. Why?

Because he says in Moses and all the prophets and all the Psalms, all the places that talked about Him. Here you are, having gone through every single word you've read other than Proverbs, because we're still on that slow drip on that one right now. But all of those prophets, all of those books of Moses, everything in the Old Testament you have already read. Imagine Jesus opening up your mind to understand every single piece in the Old Testament that referred to him. You know those stories. That's one of the reasons why maybe it's a really good idea to have that plan. Maybe I'll go back. Maybe I'll go back and relisten. Maybe I'll go back and read through. Maybe I'll go back because it's a never ending. The scriptures here are a never ending source of joy, of knowledge, of wisdom, and of faith, and hope, and love. Guys, I'm praying for you. Please pray for me. My name is Father Mike. I cannot wait to see you tomorrow. God bless.