Hi, my name is Father Mike Schmitz, and you're listening to the Bible in a Year podcast, where we encounter God's voice and live life through the lens of scripture. The Bible in a Year podcast is brought to you by Ascension. Using the Great Adventure Bible timeline, we'll read all the way from Genesis to Revelation, discovering how the story of salvation unfolds and how we fit into that story today. It is Day 3333, the number, a holy number. It's the number of the Trinity three times. It's incredible. It's Day 3333, not only that, it is the last day on the last. Second to last page of the Bible in a year reading plan. We're reading today Acts the Apostles, Chapter 12, as well as St. Paul's first letter to the Corinthians, Chapter five and 6, and Proverbs, Chapter 28, verses one through three, as always, the Bible translation I'm reading from is the revised standard version, second Catholic edition. I'm using the Great Adventure Bible from Ascension. If you want to download your own Bible in a year reading plan, you can visit ascensionpress. Com/bibleintheyear. You would also be able to check off the last day on the second to last page and realize you only have, I don't know, three-quarters of a page left and you would feel accomplished.

Hopefully, you feel accomplished. Actually, legit. Hopefully, you feel accomplished because this is incredible. It's day 333. That means that for 333 days, whether they were consecutive days or not, it doesn't matter. The fact is you made it to this point and that is remarkable. You can also subscribe to this podcast if you like. You don't have to, but you're invited to on day 333. That's how we do it. It is Day 333, reading Acts of the Apostles, Chapter 12, St. Paul's first letter to the Corinthians, Chapter five and six and Proverbs Chapter 28, verses one through three. The Acts of the Apostles, Chapter 12, James killed and Peter imprisoned by Herod. About that time, Herod the King laid violent hands upon some who belonged to the Church. He killed James, the brother of John, with the sword. When he saw that it pleased the Jews, he proceeded to arrest Peter also. This was during the days of Unlevened Bread. When he had seized him, he put him in prison and delivered him to four squads of soldiers to guard him, intending after the Passover to bring him out to the people. Peter was kept in prison, but earnest prayer for him was being made to God by the church.

An angel rescues Peter from prison. That very night, when Herod was about to bring him out, Peter was sleeping between two soldiers bound with two chains and centuries before the door were guarding the prison. And behold, an angel of the Lord appeared and a light shone in the cell, and he struck Peter on the side and woke him, saying, 'Get up quickly, and the chains fell off his hands. And the angel said to him, 'Dress yourself and put on your sandals. And he did so. And he said to him, 'Wrap your cloak around you and follow me. And he went out and followed him. He did not know that what was done by the angel was real, but thought he was seeing a vision. When they had passed the first and the second guard, they came to the Iron Gate leading into the city. It opened to them of its own accord, and they went out and passed on through one street, and immediately the angel left him. Peter came to himself and said, Now I am sure that the Lord has sent his angel and rescued me from the hand of Herod and from all that the Jewish people were expecting.

When he realized this, he went to the House of Mary, the mother of John, whose other name was Mark, where many were gathered together and were praying. And when he knocked at the door of the gateway, a maid named Roda came to answer. Recognizing Peter's voice, in her joy, she did not open the gate, but ran in and told that Peter was standing at the gate. They said to her, You are mad. But she insisted that it was so. They said, It is his angel. But Peter continued knocking, and when they opened, they saw him and were amazed. But motioning to them with his hand to be silent, he described to them how the Lord had brought him out of the prison. He said, Tell this to James and to the brethren. ' Then he departed and went to another place. Now, when Day came, there was no small stir among the soldiers over what had become of Peter. When Herod had sought for him and could not find him, he examined the sentries and ordered that they should be put to death. Then he went down from Judea to Cesarea and remained there. The Death of Herod.

Now, Herod was angry with the people of Tire and Sidenton, and they came to him in a body and having persuaded Blastus, the king's chamberlain, they asked for peace because their country depended on the king's country for food. On an appointed day, Herod put on his royal robes, took his seat upon the throne, and made an oration to them. And the people shouted, The voice of a God and not of man. Immediately, an angel of the Lord struck him because he did not give God the glory and he was eaten by worms and died. But the word of God grew and multiplied, and Barnabas and Saul returned from Jerusalem when they had fulfilled their mission, bringing with them John, whose other name was Mark. St. Paul's first letter to the Corinthians, Chapter 5, sexual immorality defiles the Church. It is actually reported that there is immorality among you and of a kind that is not found even among pagans, for a man is living with his father's wife, and you are arrogant. Ought you not rather to mourn? Let him who has done this be removed from among you. For though absent in body, I am present in spirit, and as if present, I have already pronounced judgment in the name of the Lord Jesus on the man who has done such a thing.

When you are assembled and my spirit is present with the power of our Lord Jesus, you are to deliver this man to Satan for the destruction of the flesh that his spirit may be saved in the day of the Lord Jesus. Your boasting is not good. Do you not know that a little leaven leavens all the dough? Cleanse out the old leaven that you may be new dough as you really are unleavened. For Christ, our Pasco lamb, has been sacrificed. Let us therefore celebrate the festival not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth. Immorality and judgment. I wrote to you in my letter not to associate with immoral men, not at all meaning the immoral of this world or the greedy and robbers or idolaters, since then you would need to go out of the world. But rather, I wrote to you not to associate with anyone who bears the name of brother if he is guilty of immorality or greed or is an idolater, reviler, drunkard, or robber, not even to eat with such a one. For what have I to do with judging outsiders?

Is it not those inside the church whom you are to judge? God judges those outside. Drive out the wicked person from among you. Chapter 6, lawsuits among believers. When one of you has a grievance against a brother, does he dare go to law before the unrighteous instead of the saints? Do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? Do you not know that we are to judge angels? How much more matters pertaining to this life? If then you have such cases, why do you lay them before those who are least esteemed by the church? I say this to your shame. Can it be that there is no man among you wise enough to decide between members of the brotherhood, but brother goes to law against brother, and that before unbelievers? To have lawsuits at all with one another is defeat for you. Why not rather suffer wrong? Why not rather be defrauded? But you yourselves wrong and defraud, and that even your own brethren. Do you not know that the unrighteous will not inherit the kingdom of God?

Do not be deceived. Neither the immoral nor idolaters nor adulterers nor homosexuals, nor thieves, nor the greedy, nor drunkards, nor revilers, nor robbers will inherit the kingdom of God, and such were some of you. But you were washed and you were sanctified. You were justified in the name of the Lord Jesus Christ and in the Spirit of our God, glorifying God in the body. All things are lawful for me, but not all things are helpful. All things are lawful for me, but I will not be enslaved by anything. Food is meant for the stomach and the stomach for food, and God will destroy both one and the other. The body is not meant for immorality, but for the Lord and the Lord for the body. God raised the Lord and will also raise us up by his power. Do you not know that your bodies are members of Christ? Shall I therefore take the members of Christ and make them members of a prostitute? Never. Do you not know that he who joins himself to a prostitute becomes one body with her, for as it is written, the two shall become one. But he who is united to the Lord becomes one spirit with him.

Shun immorality. Every other sin which a man commits is outside the body, but the immoral man sins against his own body. Do you not know that your body is a temple of the Holy Spirit within you, which you have from God? You are not your own. You were bought with a price. So glorify God in your body. The Book of Proverbs, Chapter 28, verses 1-3, The wicked and the righteous contrasted. The wicked flee when no one pursues, but the righteous are bold as a lion. When a land transgresses, it has many rulers. But with men of understanding and knowledge, its stability will long continue. A poor man who oppresses the poor is a beating rain that leaves no food. Father and heaven, we give you praise. We thank you so much. Thank you, Lord, for calling us. Thank you not only for calling us to yourself, help. Thank you for calling us to repentance. Thank you for calling us away from our sins and back to you, back to your heart, back to your love, back to your will. Lord God, we so easily, so easily we walk, we go astray, so we can run from you.

Not only that, we can even justify our running from you. Help us to never, ever run from you. Help us to never give in to our basic desires, to never give in to our inclination and our temptation to sin. But help us in every way to say yes to you, to say yes to your will, to say yes to your call to us to repent, to turn away from what kills us and turn towards you who gives us life. In Jesus' name, we pray. Amen. In the name of the Father and of the Son and of the Holy Spirit. Amen. Wow, the Acts of the Apostle, we have James, the brother of John, who was killed by Herod. In this one chapter, in Chapter 12, we have this story about how, on one hand, an apostle, James, is killed by Herod, and another apostle, Peter, is rescued by the Lord from Herod. It brings up the question of, wow, God miraculously delivered Peter from prison. Why didn't he miraculously deliver James from being beheaded? This can become one of the, again, an incredible weight, incredible question, an incredible unanswered question, a mystery, capital M mystery.

When we look at the world and we say, Okay, Lord, you spared my life here, but this person I love, the person I know about, maybe someone I never have been met, but I heard about, they weren't spared. Why, Lord? We can be so conflicted by this question that ultimately the answer we don't know other than we can or we are called to trust the Lord. James, in the last moments of his life, trusted in the Lord. Peter, as he was lying down, believing these to be the last moments of his life, trusted in the Lord. We don't know the way to the destination. We only know the destination. The destination is God himself. The destination, the end of the journey is Him. The point of the journey is Him. Again, the destination is life with Him forever. We don't know the way. Sometimes the way is there through theAt the end of the sword. Here's James who gets killed get to his destination. Here's Peter who has... You know what the Lord says? You've got years to go. You've got miles to go before you sleep. Here he is delivered. We know the destination, but we don't know the way to the destination.

Sometimes, just like we saw today in Chapter 12 of the Acts of the Apostle, sometimes the way to the destination immediately is that death, that suffering, that pain. Sometimes it's a miracle, being part of a miracle like St. Peter was. The only thing we get to do is we get to say yes to that. We get to say, Okay, Lord, whatever it is, we trust in you. That was Chapter 12 of the Acts of the Apostles. We also had chapters five and 6 of 1 Corinthians, which hopefully is challenging for us. I mentioned yesterday how to live like a Corinthians was basically to say that someone was living a broken life. We'll say it like that, living a broken life when it came to morality. As we noted that things were going to get bad, I think it's PG-13 to be able to say that here is a believer who's living with his father's wife, basically a stepmother, essentially. The problem that St. Paul has here is he's saying this behavior doesn't even happen among pagans, much less here as Christians. Now, here's an interesting thing. You could say, Well, where do Jesus say don't do that?

Yet we know that we are not to do that. Not only does the Old Testament allude to this, but we also recognize that sexual morality doesn't necessarily... The teachings of the Lord and the teachings of the Bible and teachings of the Church don't always specify every possible deviation or every possible, for lack of a better term, perversion or misuse of the sexual function, doesn't do that because we're really creative as human beings and we can distort good things all of the time. But what St. Paul is saying is I'm basically heartbroken and also somewhat horrified by the fact that here is this person among you who claims to be a believer who is publicly living in a way that goes against what we believe, and you guys are fine with it. In fact, he even says, You're arrogant. You boast of this. How are you not rather to mourn? This is one of those things that happens a lot. There are going to be public people who are clearly violating the laws of God, clearly violating the laws of the Church. Yet they're claiming to be Christians. They're claiming to be Catholics. Here is St.

Paul. He would have no time for that, just like he has no time for that right here. What his remedy is, he says, Deliver him to Satan. Here, I'm telling you this. When you're assembled, you are to deliver this man to Satan for the destruction of his flesh. Now, this is not kicking him out. This is the source of what we call excommunication. Excommunication is like you're no longer in communion with us, and therefore you need to realize that your actions have placed you outside the relationship of the Church. It's really interesting. Excommunication doesn't do something other than it just simply recognizes something. What I mean by that is, here, if you remember the old Flintstones opening where at one point, Fred Flintstone takes Dino, the dinosaur dog thing they have, and sticks them outside, puts them down, shuts the door. Sometimes we can think if that image strikes you as, Oh, I have that memory. Sometimes we imagine that excommunication is like that. It's not. It doesn't put someone outside the house. What it's doing is it's declaring, it's pointing out the reality that is already present. Here is someone. I'm standing outside the community by my very choices, by my actions.

Here is this man in chapter five. He has already stepped outside of the community by living this particular way. The church, therefore, is to say, We're declaring, we're pointing out to you. This is where you're standing. Therefore, you are not in communion with us. Therefore, you can't receive communion. That's part of the whole thing, that you can't receive communion because you're not in communion with us because you're standing outside the family. You're standing outside the community. By pointing this out, the idea here is, as St. Paul even says, Deliver him to Satan for the destruction of his flesh that his spirit may be saved in the day of the Lord. The idea being that he realizes he's outside and he comes back in. He realizes, I need to repent of my ways because right now people just tolerating this doesn't call him to conversion in any way, shape or form. Unfortunately, this thing that happened in 1 Corinthians is still happening. It's happened for the last 2,000 years, and the church has had to exercise this power of excommunication, has had to exercise this power being able to say, Okay, you're claiming to be one of us.

You're not living like us. We have to point this out. You're not repenting. Obviously, every one of us sins. Every single one of us sins. That's a different thing. You know this if you're a Catholic, that if we have serious sin, grave sin, mortal sin, we have to go to confession before we receive communion. We have to repent of our sins before we receive communion. That's not the same thing as excommunication. But we do have to be reconciled first before we receive communion, or else that's another sin. There's that reality, of course, that every one of us sins. But this St. Paul is talking about this is a public sin. This isn't just some, no one really knew about this, whatever he was, any sin that'd be more private, I guess, more unknown. This one is completely known because of that, because it's so public for the sake of the community and for the sake of this man's soul, he has to be excommunicated in order for him to realize this and bring back. Hopefully, you got to cut all that. Here we go. But going on to say St. Paul points out that I wrote to you to not associate with immoral people, immoral men, he says.

But he doesn't mean the immoral of the world because then you won't be able to associate with anybody. But I'm talking about those brothers and sisters here in the community who are acting and living in this particular way. Treat them as you would treat an outsider. This is really, really important. Again, I don't know how to do this exactly in my daily life, but I think part of what it means is allowing the Holy Spirit to convict us of our sins and allowing fraternal correction. This fraternal correction of when a brother comes to me, our sister comes to me and says, Listen, I see what you're doing. I see where you're standing, and calls me to repentance, I have to listen to them. Maybe I have to do that to others as well because we can't live this divided life. In chapter six, St. Paul talks about lawsuits. Here are Christians treating each other like their strangers, treating each other like their enemies, and bringing each other to task, to court, and says that's a disgrace. It's a disgrace that Christians would turn against Christians and actually sue each other, which is remarkable. Later on in that same chapter, he says the unrighteous will not inherit the Kingdom of God.

He makes it very, very clear that here's a list of sins. Here's a list of ways in which people can sin that will separate them from God. Some of them are distant from us. Some of them are very close to us. So idolaters and adulterers, again, living outside of marriage, nor homosexuals or homosexual actions, nor thieves, nor the greedy, nor drunkards, nor revilers, nor robbers will inherit the kingdom of God. Now, in that list, we can say, Well, I don't do all those. Saint Paul didn't say you have to do all of them. It's even one of them. That sense of like, I don't deal. I'm not an adulterer. Okay, have I stolen? Well, I'm not a thief. Well, okay, do I get drunk regularly? That sense of we can sometimes excuse ourselves and make ourselves the exception. But there is this list that can separate a person from the Lord and keep them from eternal life with Him. This is a word of God list, so we need to pay attention to every single word of God. Now, here's the great news. St. Paul says to them, And such were some of you, all this whole list, immoral, idolaters, adulterers, homosexuals, thieves, greedy, drunkards, robbers.

This is what some of you were. But he goes on, This is so good, you guys. This is the great news. But you were washed. You were sanctified. You were justified in the name of the Lord Jesus Christ and in the Spirit of our God. Every one of us is broken. Every one of us is broken. No one is an exception, and every one of us is loved. None of us is an exception. Therefore, all of us have to let go of whatever sin it is. I've always felt this way. It doesn't matter. I have to let go of this sin and turn to the Lord Jesus because he desires you and he desires me to let go of our sins, to turn to him in repentance, a spirit of sorrow and a spirit of trust in Him and let Him redeem us. As he says at the very end of this chapter is incredible. You are not your own. Someone says, Well, again, I've always felt like this. I've always done this. It's always been a struggle for me. Okay, fine. God loves you. God loves you. But you don't just get to go do what you want.

You are not your own. You were bought with a price. Therefore, glorify God in your body. You guys, this is part of our journey, part of our journey is to allow the word of God, to convict us, to recognize that we see ourselves. Now, in this list, you might see other people. That is not the point. That is not the point. In this list is to see ourselves and to say, Okay, and this is how broken I am, and this is how loved I am. Let the love part win, not the broken part. Let the broken part get killed by Jesus, get conquered by Jesus, and live in that love. You are not your own. You were purchased at a price, so glorify God in your body. Again, do not look at other people's sins like this. This is a list of your sins. This is a list of my sins. I'm praying that I'm convicted by this list and by the Holy Spirit. I'm praying that you're convicted by this list and by the Holy Spirit. I am praying for you. Please pray for me. My name is Father Mike. I cannot wait to see you tomorrow.

God bless.