Hi, my name is Father Mike Schmitz, and you're listening to the Bible in a Year podcast, where we encounter God's voice and live life through the lens of scripture. The Bible in a Year podcast is brought to you by Ascension. Using the great adventure Bible timeline, we'll read all the way from Genesis to Revelation, discovering how the story of salvation unfolds and how we fit into that story today. It is very... I got so excited. Why? Because it's Day 334. We're on the last page. I know I've been building this up for the last three days or however long it's been, but you guys, it's significant. Anyways, that's it. That's all I'm saying. It's significant. Well done. Congratulations. Day 3:34, reading Acts of the Apostles, Chapter 13, reading St. Paul's first letter to the Corinthians, chapters seven and eight, as well as the Book of Proverbs, Chapter 28, verses 4-6. As always, the Bible translation I'm reading from is the revised standard version, second Catholic edition. I'm using the Great Adventure Bible from Ascension. If you want to download your own Bible in a year reading plan, and if you did, you know that we're on the last sheet, that's all I'm saying, you can visit ascensionpress.

Com/bibleintheyear. You can also subscribe to this podcast by clicking on Subscribe, receiving daily episodes and updates. You can also follow along in the Hello app. I talked to someone the other day who said that they listen on Hello, and they said, It's awesome. It's amazing. I think they said it was their favorite app. I thought, That's great. That's awesome. They said it helps them pray, helps them listen to the Bible in a year, and that's just great. It's day 334, reading Acts of the Apostles, Chapter 13, 1 Corinthians, Chapter seven and eight, and as well as Proverbs, Chapter 28, verses four through six. The Acts of the Apostles, Chapter 13, Barnabas and Saul commissioned. Now, in the church at Antioch, there were prophets and teachers. Barnabas, Simeon, who was called Niger, Lucius of Cyrene, Minan, a member of the court of Herod the Tetrarch, and Saul. While they were worshiping the Lord and fasting, the Holy Spirit said, Set apart from me, Barnabas, and Saul, for the work to which I have called them. ' Then after fasting and praying, they laid their hands on them and sent them off. The apostles preach in Cyprus.

So being sent out by the Holy Spirit, they went down to Silesia, and from there they sailed to Cyprus. When they arrived at Salomas, they proclaimed the word of God in the synagogues of the Jews, and they had John to assist them. When they had gone through the whole island as far as Paphos, they came upon a certain magician, a Jewish false prophet named Bargesus. He was with the pro-counsel, Surgias Paulus, a man of intelligence who summon Barnabas and Saul and sought to hear the word of God. But Elemis, the magician, for that is the meaning of his name, withstood them, seeking to turn away the pro-counsel from the faith. But Saul, who was also called Paul, filled with the Holy Spirit, looked intently at him and said, You son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord? And now, behold, the hand of the Lord is upon you, and you shall be blind and unable to see the son for a time. Immediately, mist and darkness fell upon him, and he went about seeking people to lead him by the hand.

Then the pro-counsel believed when he saw what had occurred, for he was astonished at the teaching of the Lord. Paul and Barnabas in Antioch of Pasidia. Now Paul and his company set sail from Paphos and came to Porgas in Pamphylia, and John left them and returned to Jerusalem. But they passed on from Perga and came to Antioch of Pasidia. On the Sabbath Day, they went into the synagogue and sat down. After the reading of the law and the prophets, the rulers of the synagogue sent to them saying, Brethren, if you have any word of exhortation for the people, say it. Paul stood up and motioning with his hand said, Men of Israel and you that fear God, listen. The God of this people, Israel, chose our fathers and made the people great during their stay in the land of Egypt. With uplifted arm, he led them out of it. For about 40 years, he bore with them in the wilderness. When he had destroyed seven nations in the land of Cainon, he gave them their land as an inheritance for about 450 years. After that, he gave them judges until Samuel the Prophet. Then they asked for a king, and God gave them Saul, the son of Kish, a man of the tribe of Benjamin for 40 years.

When he had removed him, he raised up David to be their king, of whom he testified and said, I have found in David, the son of Jesse, a man after my heart who will do all my will. Of this man's posterity, God has brought to Israel a savior, Jesus, as he promised. Before his coming, John had preached a baptism of repentance to all the people of Israel. As John was finishing his course, he said, What do you suppose that I am? I am not he. No, but after me, one is coming, the sandals of whose feet I am not worthy to untie. Brethren, sons of the family of Abraham and those among you that fear God, to us has been sent the message of this salvation. For those who live in Jerusalem and the rulers, because they did not recognize him nor understand the utterances of the prophets, which are read every Sabbath, fulfilled these by condemn him. Though they could charge him with nothing deserving death, yet they asked Pilate to have him killed. When they had fulfilled all that was written of him, they took him down from the tree and laid him in a tomb.

But God raised him from the dead, and for many days, he appeared to those who came up with him from Galilee to Jerusalem, who are now his witnesses to the people. We bring you the good news that what God promised to the fathers, this he has fulfilled to us their children by raising Jesus, as also it is written in the second Psalm, You are my son. Today, I have begotten you. As for the fact that he raised him from the dead, no more to return to corruption, he spoke in this way, I will give you the holy and sure blessings of David. Therefore, he says also in another Psalm, You will not let your holy one see corruption. For David, after he had served the counsel of God in his own generation, fell asleep and was laid with his fathers and saw corruption. But he whom God raised up saw no corruption. Let it be known to you therefore, brethren, that through this man, forgiveness of sins is proclaimed to you, and by him everyone that believes is freed from everything from which you could not be freed by the law of Moses. Beware therefore, lest there come upon you what is said in the prophets: behold, you scoffers and wonder and perish, for I do a deed in your days, a deed you will never believe if one declares it to you.

As they went out, the people begged that these things might be told them the next Sabbath. When the meeting of the synagogue broke up, many Jews and devout to Judaism followed Paul and Barnabas, who spoke to them and urged them to continue in the grace of God. The next Sabbath, almost the whole city gathered together to hear the word of God. But when the Jews saw the multitudes, they were filled with jealousy and contradicted what was spoken by Paul and reviled him. Paul and Barnabas spoke out boldly saying, It was necessary that the word of God should be spoken first to you since you thrust it from you and judge yourselves unworthy of eternal life. Behold, we turn to the Gentiles. For so the Lord has commanded us, saying, I have set you to be a light for the Gentiles, that you may bring salvation to the uttermost parts of the earth. When the Gentiles heard this, they were glad and glorified the word of God, and as many as were ordained to eternal life, believed, and the word of the Lord spread throughout all the region. But the Jews incited the devout women of high standing and the leading men of the city, and stirred up persecution against Paul and Barnabas, and drove them out of their district.

But they shook off the dust from their feet against them and went to Iconium, and the disciples were filled with joy and with the Holy Spirit. The first letter of Paul to the Corinthians, chapter seven, Concerning marriage. Now, concerning the matters about which you wrote, It is well for a man not to touch a woman, but because of the temptation to immorality, each man should have his own wife and each woman, her own husband. The husband should give to his wife her conjectural rights, and likewise, the wife to her husband. For the wife does not rule over her own body, but the husband does. Likewise, the husband does not rule over his own body, but the wife does. Do not refuse one another, except perhaps by agreement for a season that you may devote yourselves to prayer, but then come together again, lest Satan tempt you through lack of self-control. I say this by way of concession, not of command. I wish that all were as I myself am, but each has his own special gift from God, one of one kind and one of another. To the unmarried and the widows, I say that it is well for them to remain single as I do, but if they cannot exercise self-control, they should marry, for it is better to marry than to be aflame with passion.

To the married, I give charge, not I, but the Lord, that the wife should not separate from her husband, but if she does, let her remain single or else be reconciled to her husband, and that the husband should not divorce his wife. To the rest, I say, not the Lord, that if any brother has a wife who is an unbeliever and she consents to live with him, he should not divorce her. If any woman has a husband who is an unbeliever and he consents to live with her, she should not divorce him. For the unbelieving husband is consecrated through his wife, and the unbelieving wife is consecrated through her husband. Otherwise, your children would be unclean, but as it is, they are holy. But if the unbelieving partner desires to separate, let it be so. In such a case, the brother or sister is not bound. For God has called us to peace. Wife, how do you know whether you will save your husband? Husband, how do you know whether you will save your wife? Leading the life the Lord has assigned. Only let everyone lead the life which the Lord has assigned to him, and in which God has called him.

This is my rule in all the churches. Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision, for neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God. Everyone should remain in the state in which he was called. Were you a slave when called? Never mind. But if you can gain your freedom, avail yourself of the opportunity. For he who was called in the Lord as a slave is a freed man of the Lord. Likewise, he who was free when called is a slave of Christ. You were bought with a price. Do not become slaves of men. So, brethren, in whatever state each was called, let him remain with God. More concerning marriage. Now, concerning the unmarried, I have no command of the Lord, but I give my opinion as one who, by the Lord's mercy, is trustworthy. I think that in the view of impending distress, it is well for a person to remain as he is. Are you bound to a wife? Do not seek to be free.

Are you free from a wife? Do not seek marriage. But if you marry, you do not sin. And if a girl marries, she does not sin. Yet those who marry will have worldly troubles, and I would spare you that. I mean, brethren, the appointed time has grown very short. From now on, let those who have wives live as though they had none, and those who mourn as though they were not mourningning, and those who rejoice as though they were not rejoicing, and those who by as though they had no goods, and those who deal with the world as though they had no dealings with it, for the form of this world is passing away. I want you to be free from anxieties. The unmarried man is anxious about the affairs of the Lord, how to please the Lord. But the married man is anxious about worldly affairs, how to please his wife, and his interests are divided. The unmarried woman or virgin is anxious about the affairs of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly affairs, how to please her husband. I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.

If anyone thinks that he is not behaving properly towards his betrothed, if his passions are strong and it has to be, let him do as he wishes. Let him marry. It is no sin. But whoever is firmly established in his heart, being under no necessity but having his desire under control and has determined this in his heart to keep her as his betrothed, he will do well. So that he who marries his betrothed does well, and he who refrain from marriage will do better. A wife is bound to her husband as long as he lives. If the husband dies, she is free to be married to whom she wishes only in the Lord. But in my judgment, she is happier if she remains as she is, and I think that I have the Spirit of God. Chapter eight, food offered to idols. Now, concerning food offered to Idels, we know that all of us possess knowledge. Knowledge puffs up, but love builds up. If anyone imagines that he knows something, he does not yet know as he ought to know. But if one loves God, one is by him. Hence, as to the eating of food offered to Idels, we know that an idol has no real existence and that there is no God but one.

For although there may be so-called gods in heaven or on earth, as indeed there are many gods and many lords, yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist. However, not all possess this knowledge, but some, through being until now accustomed to idols, eat food as really offered to an idol, and their conscience being weak is defiled. Food will not commend us to God. We are no worse off if we do not eat. We are no better off if we do. Only take care, lest this liberty of yours somehow become a stumbling block to the weak. For if anyone sees you, a man of knowledge, at table in an idol's temple, might he not be encouraged, if his conscience is weak, to eat food offered to idolsels? And so by your knowledge, this weak man is destroyed, the brother for whom Christ died. Thus, sinning against your brethren and wounding their conscience when it is weak, you sin against Christ. Therefore, if food is a cause of my brother's failing, I will never eat meat, lest I cause my brother to fall.

The Book of Proverbs 28:4-6. Those who forsake the law praise the wicked, but those who keep the law strive against them. Evil men do not understand justice, but those who seek the Lord understand it completely. Better is a poor man who walks in his integrity than a rich man who is perverse in his ways. Father in heaven, we give you praise and glory. We thank you so much for this day. Thank you for this opportunity, once again, to hear Your word proclaimed, to be able to come to faith and just to come to say, Okay, Lord, we trust in you, and we can see Your mighty works. Thank You for letting us live in this time that is called the Age of the Church, thank you for giving us your Holy Spirit that we can not just hear about and read about the stories of people like Paul and Barnabas, but also we can participate in your story that you continue to write. Lord God, as you sent out Paul and Barnabas, please send us out to proclaim your truth, your existence, your love to people who long to hear about your truth and your existence and your love.

We ask this in Jesus' name, Amen. In the name of the Father and of the Son and the Holy Spirit, Amen. In the Acts of the Apostles, we have a couple of things. Well, one is Saul and Barnabas, our commission, the Church in the Antioch. I think I want to highlight this. It says that they were worshiping the Lord and fasting. Then the Holy Spirit said, Set apart Saul and Barnabas for a work that I'm called to. Then it says then after fasting and praying, they lay their hands on them and sent them off. A couple of things about this is that fasting a company's prayer. This is standard for Christians. Fasting a company's prayer. Fasting, yes. I know there are many people who have issues when it comes to food in their life. They have a broken relationship or a wounded relationship with food. So fasting does not need to necessarily always involve fasting from food. That's the normal way, but fasting can be anything. Fasting from any thing that we rely upon for comfort, any thing that even we rely upon to function. We were not meant to hurt our bodies, but fasting from the snooze button is a real thing.

Fasting from coffee is a real thing. Fasting from alcohol is a real thing. That's called abstaining. But you get what I'm saying. The idea behind this is here are the early Christians here, and they're gathered, and it seems very, very normal for them to fast and pray. They're not just praying, they're also fasting. God's doing something in that. It's not like fasting coerces God into doing something like we're just going to pray and he doesn't listen, then you fast also and he really listens. That's not the case. But when we fast, we're doing something really important in aligning our bodies with our spirits. We need God so much. Yet sometimes when our bodies are full, we don't feel that need. But when we empty ourself, when we fast, when we deny ourselves, sometimes we, even our bodies, feel the spiritual need. In fact, it sometimes even opens us up even more to what God has in store for us. I just want to highlight that because it is a common Christian practice going all the way back to Jewish times. Remember, the disciples of John would fast and the disciples of Jesus didn't fast. Jesus said, when asked why, he said, Well, when the bride group is with them, they don't fast.

But the days are coming when the bride group is taken from them and then they will fast. Keep that in mind that that's a normal part of our existence. Again, if you have a wounded relationship with food, it doesn't have to be fasting from food. It can be anything else other than that. But moving on. This also, chapter 13, is the first time that we heard of a guy named Paul. Up until now, we've called him Saul. Now he's going to be Paul. I've heard people say that Saul, Sawul, would be his Hebrew name, and Paul Paulus would be more along the lines of his Roman name or his name as he goes to the Gentiles. This marks that moment here. Even though Peter has already gone to the Gentiles and even though we've already had some of these snapshots, it seems like in Antioch and Pasidia, Paul and Barnabas are saying very clearly that from now on, we'll be going to the Greeks, we'll be going to the Gentiles. That's not like they were exclusive to the Gentiles because the next chapter, they go to the Jewish synagogue again in Iconium. They're abandoning the mission to the Jews.

That's not at all what they did. But this switch from Saul to Paul is also an indication of this new evangelistic outreach, this new evangelistic outreach that brings the gospel to those who were not raised Jewish, but to those who were not part of the Covenant. That's what we got today. Today also in 1 Corinthians, we have chapters seven and 8, Concerning marriage, hopefully, this is an encouraging word. What I think is what St. Paul is really getting at when he's writing to the Corinthians about marriage. He's saying two things, I think. I think he's saying one is be faithful. So if you're married, be faithful. If you're unmarried, be faithful. In whatever state you're in, if you are not a slave, realize that you are a slave of Christ. If you are a slave, realize that you're free in Christ. So just be faithful to your current state. Be faithful to the promises you've made. Now, another piece of this is, I think it's almost like St. Paul saying there's no silver bullet or no magic bullet. Maybe silver bullet is the wrong thing. I think it's were wolves. But the magic bullet would be that I think the thing a lot of us are looking for is the thing just around the corner, on the other side of the fence.

I'm struggling to follow the Lord right now, or I'm struggling to really find this meaning in my life. If I could just get married, then that'd be great. Or if I could just get free, that'd be great. Or if I could just be unmarried, that'd be great. I think a lot of times we look at our state in life and we say, We look at the people around us who are in different states of life and we say, Oh, if I could just be where they are, or if I could just be in that other state of life. In so many ways, here's Paul saying, No, just wherever you're at, just stay there. He made it clear when he's talking about this is from the Lord and this is just my opinion. But sometimes it's a little mix of both because I think that the overarching theme in some ways in these chapters has been this has been there is no magic bullet. There is no secret formula. There is no special vocation that you'll be exceptionally holy in. Maybe you're married to a believer. That's wonderful. That's great. Continue to strive and love each other well.

Maybe you're married to someone who's not a believer. Well, you can stay married to them because maybe, who knows? Maybe the Lord will save them through your loving them. But this idea that I have to go be somewhere else is, oh, gosh, that afflicts so many of us. I have to go be somewhere else because if I'm somewhere else, then I'll be holy, then I'll be along to the Lord, then I'll be able to be the person that God has called me to be. I think that if there's one thing that St. Paul is really capturing here, amidst all the other things he's saying, he's saying some important things. One thing he's saying is in verse 17 of chapter seven, Let everyone lead the life which the Lord has assigned to him and in which God has called him. I think that offers us an insight into what holiness is. Holiness is simply saying yes to God and just never ceasing to say yes. Again, Let everyone lead the life which the Lord has assigned to him and in which God has called him. Just to not seek that magic bullet or that secret sauce.

Last thing I'll say is chapter eight. It's a very brief chapter. It's only maybe 13 verses. But in it, St. Paul addresses the food offered to idols. We talked about this a little bit before because St. Paul is saying that, yeah, you go to the temple, you offer your animal as a sacrifice. There's the middle part, which remember, cultic prostitution. At the end, you would have the restaurant off the back of the temple. Some people would just go there as a restaurant. But where they get the meat for the restaurant, where they got the meat was from the sacrifice offered to idol, offered to false gods. The big issue is, well, can you go to those restaurants? Ultimately, St. Paul says, It doesn't really matter if you eat that meat because those gods don't exist. I mean, it's not like it's cursed meat a situation. You can do that. But he says, There are people around you who will see you eat that meat. Because their faith is weak, they would say, Wait, well, there's so-and-so this Christian who's eating the meat offered to idol here. Maybe they're even eating at that restaurant, which is connected to this temple prostitution, which is connected to this worship of a false God here in this temple.

Maybe they think, Well, that's what Christians do. The Christians can just... They flip back and forth between worshiping God and worshiping Afroditi. If that's going to lead someone to sin, then don't do it. You can eat the meat because no big deal, whatever. The idol don't exist. There are no lords, there are no gods. There's one Lord, there's one God. But if you're eating that meat, causes someone else to sin, then do not do it. This is what these called, we talked about it before, the sin of scandal. It goes to the heart of the fact that we are connected to each other and that I could say, Well, it's my life. I get to do what I want. St. Paul says, Okay, yeah, you're right on a certain sense, but in another sense, you are also giving witness and you're bearing witness to something, bearing witness to someone. You're either helping people around you know and love God better or we're hindering the people around us from knowing and loving God better. Yes, while maybe it's not your responsibility to make sure they have faith, you and I belong to each other, and so we need to watch how we act.

That's basically what he's saying. Hopefully that makes sense, because you and I do belong to each other, and so we pray for each other. I am praying for you. Please pray for me. My name is Father Mike. I cannot wait to see you tomorrow. God bless.