Hi, my name is Father Mike Schmidt, and you're listening to the Bible in a Year podcast, where we encounter God's voice and live life through the lens of scripture. The Bible in a Year podcast is brought to you by Ascension. Using the great adventure Bible timeline, we'll read all the way from Genesis to Revelation, discovering how the story of salvation unfolds, and how we fit into that story today. It is day 341. You guys, well done. Gosh, day 341. You made it this far. We are in Acts the Apostles, chapter 20. We're reading second letter of St. Paul to the Corinthians, chapters three through five, so three chapters today, as well as Proverbs 28:25-28. As always, the Bible translation I'm reading from is the revised standard version, second Catholic edition. I am using the Great Adventure Bible from Ascension. If you want to download your own Bible in a year reading plan, you can visit ascensionpress. Com/biblein the year, you can also subscribe to this podcast to receive daily episodes and daily updates. It is Day 341. We're reading Acts, Chapter 20, 2 Corinthians 3, 4, and 5, as well as Proverbs, Chapter 28:25-28. The Acts of the Apostles, Chapter 20.

Paul goes to Macedonia and Greece. After the uproar ceased, Paul sent for the disciples, and having exhorted them, took leave of them and departed from Macedonia. When he had gone through these parts and had given them much encouragement, he came to Greece. There he spent three months. When a plot was made against him by the Jews as he was about to set sail for Syria, he determined to return to Macedonia. Sopadour of Baroia, the son of Paris, accompanied him, and of the Thessalonians, Aristarcus and Secundus, and Gaius of Derby and Timothy, and the Asians, Tychicus and Trophimus. These went on and were waiting for us at Troas. But we sailed away from Philippe after the days of unleaven bread. In five days, we came to them at Troas, where we stayed for seven days. Paul preaches and heals Eudicus in Troas. On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight. There were many lights in the upper chamber where we were gathered, and a young man named Eudicis was sitting in the window.

He sank into a deep sleep as Paul talked still longer and being overcome by sleep, he fell down from the third story and was taken up dead. But Paul went down and bent over him and embracing him said, Do not be alarmed, for his life is in him. When Paul had gone up and had broken bread and eaten, he conversed with them a long while until daybreak and so departed. They took the lad away alive and were not a little comforted. But going ahead to the ship, we set sail for Assas, intending to take Paul aboard there, for so he had arranged intending himself to go by land. When he met us at Assas, we took him onboard and came to Middleene. Sailing from there, we came the following day opposite, Chios. The next day we touched at Samas, and the day after that, we came to Miletus. For Paul had decided to sail past Ephesus so that he might not have to spend time in Asia, for he was hastening to be at Jerusalem, if possible, on the day of Pentecost. Paul speaks to the elders of Ephesus. And from Miletus, he sent to Ephesus and called to him the elders of the church.

When they came to him, he said to them, You yourselves know how I lived among you all the time from the first day that I set foot in Asia, serving the Lord with all humility and with tears and with trials which be felt me through the plots of the Jews, how I did not shrink from declaring to you anything that was profitable and teaching you in public and from house to house, testifying both to Jews and to Greeks of repentance to God and of faith in our Lord Jesus Christ. Now, behold, I am going to Jerusalem bound in the Spirit, not knowing what shall befall me there, except that the Holy Spirit testifies to me in every city that imprisonment and afflictions await me. But I do not account my life of any value nor as precious to myself, if only I may accomplish my course and the ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God. Now, behold, I know that all you among whom I have gone about preaching the kingdom, will see my face no more. Therefore, I testify to you this day that I am innocent of the blood of all of you, for I did not shrink from declaring to you the whole counsel of God.

Take heed to yourselves and to all the flock in which the Holy Spirit has made you guardians to feed the church of the Lord, which he obtained with his own blood. I know that after my departure, fierce wolves will come in among you, not sparing the flock, and from among your own selves will arise men speaking perverse things to draw away the disciples after them. Therefore, be alert, remembering that for three years I did not cease night or day to admonish everyone with tears. Now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified. I coveted no one's silver or gold or apparel. You yourselves know that these hands ministered to my necessities and to those who are with me. In all things, I have shown you that by so toiling, one must help the weak, remembering the words of the Lord Jesus, how he said, It is more blessed to give than to receive. And when he had spoken thus, he knelt down and prayed with them all, and they all wept and embraced Paul and kissed him, sorrow most of all because of the word he had spoken that they should see his face no more, and they brought him to the ship.

The second letter of St. Paul to the Corinthians, Chapter 3, Ministers of the New Covenant. Are we beginning to commend ourselves again? Or do we need, as some do, letters of recommendation to you or from you? You yourselves are our letter of recommendation, written on your hearts to be known and read by all men. And you show that you are a letter from Christ delivered by us, written not with ink, but with the Spirit of the living God, not on tablets of stone, but on tablets of human hearts. Such is the confidence that we have through Christ toward God. Not that we are sufficient of ourselves to claim anything is coming from us. Our sufficiency is from God, who has qualified us to be ministers of a new covenant, not in a written code, but in the Spirit. For the written code kills, but the Spirit gives life. Now, if the dispensation of death carved in letters of stone came with such splendor that the Israelis could not look on Moses' face because of its brightness, fading as this was, will not the dispensation of the Spirit be attended with greater splendor? For if there was splendor in the dispensation of condemnation, the dispensation of righteousness must far exceed it in splendor.

Indeed, in this case, what once had splendor has come to have no splendor at all because of the splendor that surpasses it. For if what faded away came with splendor, what is permanent must have much more splendor. Since we have such a hope, we are very bold, not like Moses who put a veil over his face so that the Israelis might not see the end of the fading splendor, but their minds were hardened. For to this day, when they read the Old Covenant, that same veil remains unlifted because only through Christ is it taken away. Yes, to this day, whenever Moses is read, a veil lies over their minds. But when a man turns to the Lord, the veil is removed. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. We all, with unveiled face, beholding the glory of the Lord, are being changed into his likeness from one degree of glory to another, for this comes from the Lord, who is the Spirit. Chapter 4. Therefore, having this ministry by the mercy of God, we do not lose heart. We have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God's word, but by the open statement of the truth, we would commend ourselves to every man's conscience in the sight of God.

Even if our gospel is veiled, it is veiled only to those who are perishing. In their case, the God of this world has blinded the minds of the unbelievers to keep them from seeing the light of the gospel of the glory of Christ, who is the likeness of God. For what we preach is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus' sake. For it is the God who said, 'Let light shine out of darkness, who has shown in our hearts to give the light of the knowledge of the glory of God in the face of Christ. ' Treasure in Earth and vessels. But we have this treasure in earth and vessels to show that the transcendent power belongs to God and not to us. We are afflicted in every way, but not crushed. Perplexed, but not driven to despair. Persecuted, but not forsaken, struck down, but not destroyed, always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. For while we live, we are always being given up to death for Jesus' sake, so that the life of Jesus may be manifested in our mortal flesh.

So death is at work in us, but life in you. Since we have the same spirit of faith as he who had wrote, I believed, and so I spoke, we too believe, and so we speak, knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence. For it is all for your sake, so that as grace extends to more and more people, it may increase thanksgiving to the glory of God. Living by faith, so we do not lose heart. Though our outer man is wasting away, our inner man is being renewed every day. For this slight momentary affliction is preparing for us an eternal weight of glory beyond all comparison, because we look not to the things that are seen, but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. Chapter five. For we know that if the earthly tent we live in is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. Here indeed, we groan and long to put on our heavenly dwelling, so that by putting it on, we may not be found naked.

For while we are still in this tent, we sigh with anxiety, not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life. He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee. We are always of good courage. We know that while we are at home in the body, we are away from the Lord. For we walk by faith, not by sight. We are of good courage and we would rather be away from the body and at home with the Lord. So whether we are at home or away, we make it our aim to please him. For we must all appear before the judgment seat of Christ so that each one may receive good or evil according to what he has done in the body. The Ministry of Reconciliation. Therefore, knowing the fear of the Lord, we persuade men. But what we are is known to God, and I hope it is known also to your conscience. We are not commending ourselves to you again, but giving you cause to be proud of us so that you may be able to answer those who pride themselves on a man's position and not on his heart.

For if we are beside ourselves, it is for God. If we are in our right mind, it is for you. For the love of Christ urges us on because we are convinced that one has died for all, therefore all have died. He died for all that those who live might live no longer for themselves, but for him who died for their sake and was raised. From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. Therefore, if anyone is in Christ, he is a new creation. The old has passed away. Behold, the new has come. All this is from God, who, through Christ, reconciled us to himself and gave us the Ministry of reconciliation. That is, in Christ, God was reconciling the world to himself, not counting their trespasses against them and entrusting to us the message of reconciliation. So we are ambassadors for Christ, God making his appeal through us. We beg you on behalf of Christ, be reconciled to God. For our sake, he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

The Book of Proverbs 28:25-28, A greedy man stirs up strife, but he who trusts in the Lord will be enriched. He who trusts in his own mind is a fool, but he who walks in wisdom will be delivered. He who gives to the poor will not want, but he who hides his eyes will get many a curse. When the wicked rise, men hide themselves, but when they perish, the righteous increase. Father in heaven, we give you praise. We thank you so much for this day. We thank you for a new day, a new word that you share with us. We thank you so much for the grace that you pour out on us. We ask you, please, Lord, to come and meet us with your blessings. Come and meet us with your mercy that is new every single day. We ask that you also, like you have shown your glory upon Moses and transformed his face, give us your Holy Spirit that as we are in your presence, we look more and more like you, that we come to share more and more in your glory. We come to share more and more in a heart like yours, in a mind like yours, in a will that is conformed to yours.

As often as we hear your word, Lord God, we ask you to please help us to become more like you. In Jesus' name, we pray. Amen. In the name of the Father and of the Son and of the Holy Spirit. Amen. Oh, my gosh. Acts the Apostles. Action packed, more like it. Action of the Apostles packed. Paul is on the move. Here he is in Troas. On the first day of the week, he says in Chapter 20, verse 7, When we were gathered together to break bread, Paul talked with them. Now, to break bread, this is code. Whenever there is that in the Acts the Apostles in the New Testament, that gathering on the Lord's Day, gathering to break bread, breaking of the bread in prayers, this is code for the Mass. Here is St. Paul, and here the Christians gathered together to say Mass, to participate in the Euchrist, Holy sacrifice of the Mass. Paul preaches a little longer than maybe than people appreciated. The young man, Eudicis, is falling asleep during his sermon, and that gives, I think, a lot of comfort to a lot of preachers who may have put some people to sleep in their time.

Yet the grace, of course, here is not just that Eudicis fell asleep because Paul was preaching so late into the night, but that also Paul bent over him, embraced him, and said, Do not be alarmed for as life is in him. Here is Paul, we talked about this before that Peter, he almost recapitulates the life of Jesus in his life, where he is healing like Jesus, he's preaching like Jesus, preaching. There's conversions like Jesus was able to rot, to ring, to bring about. Here's St. Paul, similar, very similar, where Paul is doing a lot of what Jesus did. This is the message for all Christians is that the disciple does not become greater than the Master, but the disciple is supposed to come become like the Master. We pray like Jesus prayed, and we try to live like Jesus lived, and we try to have that same spirit that dwelled inside Jesus that raised him from the dead, and that here Paul was able to participate in and raise the young Eudicus from the dead as well. One of the things that I just think is really powerful in Chapter 20 is verse 23. In verse 23, it says that Paul is traveling around.

He says he gives this address to the elders of the Church at Ephesis. He says, You know how I've lived and everything. He says, Here's what's happening. Behold, I'm going to Jerusalem. This is verse 22. Bound in the Spirit, not knowing what shall befall me there, except, this is verse 23. Except that the Holy Spirit testifies to me in every city that imprisonment and afflictions await me. There is something so powerful about hearing St. Paul say this. He's saying that, No, I realize that following after Jesus Christ and doing his work isn't bringing me worldly peace, isn't bringing me worldly comfort, isn't bringing me all this success. I know that what awaits me is imprisonment and afflictions. He doesn't blame God for that. He doesn't get mad at God about this. It goes on in verse 24. He says, But I do not account my life of any value nor as precious to myself. If only I may accomplish my course and the ministry which I received from the Lord Jesus to testify to the gospel of the grace of God. That is so good for all of us who sometimes we can get into our heads that if I follow Jesus, it's going to be an easy road.

If I follow Jesus, then what are these obstacles doing here? Yet here is St. Paul who is saying that he has the heart of the Master. He has the heart of Jesus himself, Jesus who knew that he was going to experience persecution, he knew he was going to experience torture and death in Jerusalem. Nonetheless, he set his face like flint toward Jerusalem. Here's Paul doing the same thing, knowing that certain death, at least, prisonment and affliction, awaited him, and he still set his face like Flint towards that destination. At the end of this chapter, we have something that's just such an insight into Paul was. Paul, he writes these fiery letters sometimes in 1 Corinthians, these fiery letters to the Galatians. Yet the people loved him because he loved them so well. At the end of Chapter 20, verse 36, as St. Paul is basically saying, You're never going to see me again, he says, When he had spoken thus, he knelt down and prayed with them all, and they all wept and embraced Paul and kissed him, sorrowing most of all because of the word he had spoken, that they should see his face no more.

There's something so powerful about that that I know that we can have this maybe cold and antiseptic view of St. Paul, especially because he just sometimes he can rub people the wrong way, I think. I know he's rubbed me the wrong way at times, but nonetheless, he loved them and they knew that they were loved by him. They loved him back. This is why here they are weeping at the idea that they would never be able to see him again in this life. That, again, it's a message for all of us, that the people that we are here to care for, that God wants us to take care of, Am I loving them the way they should be loved? Would they weep if this was the last time they saw me? I think of that a lot of times because I know I've worked with different pastors, I've worked different priests and whatnot. This is a little insight baseball right now. One of my thoughts was, at times, I know being the visiting priest or the guest priest and the pastor is away and the staff is like, Oh, we can relax now because Father's away.

I remember thinking, I guess, is that always how it is? Is that how it has to be that when the pastor is away, the people can relax? Does that mean that they're on alert when he's present? Does that have to be the case? I've been so honored by my students and by the missionaries that I work with because there are so many times when I have to go away, and even if it's for a day, I'll come back and they'll say, Oh, we missed you. I think, Oh, my gosh, Lord, thank you. I'm blessed in a way that I don't deserve that they're not saying, Good, he's gone. Maybe they'd say that behind my back. I don't know. But I don't think they do. They're saying, We're so glad that you're back. We hated that you were gone from us for even a day. I just feel like, Wow, I'm participating a little bit in what St. Paul experienced in just being loved by the people of Ephesis. Again, that's not about me. I mean it more in the lines of for us who serve those, whether you serve as a parent or serve as a boss or serve as a pastor in any way or shape or form.

I don't know. I wonder if we should have that relationship with those people that we serve that they miss us when we're gone instead of they're relieved when we're gone. I'm sure there's probably a ton of people who are relieved when I'm gone, but that's what I'm striving for, to be like St. Paul that people, they know they're loved, I guess. Maybe that's what I'm trying to say. That was a random tangent. I apologize for that, because St. Paul's second letter to the Corinthians is beautiful. I'm just going to be brief about this. St. Paul, oh, gosh, he talks about the first dispensation, the Old Covenant and the New Covenant. Here's Moses. Remember we talked about Moses? We read about, heard about Moses, how when he went into the tabernacle to visit with the Lord, his face was transformed, so transformed that he had to put a veil over his face. You know St. Paul saying, Okay, that was the old covenant. Here is the new and complete, the everlasting covenant. Should not we be more and more transformed into God's likeness. In fact, I love... Oh, my gosh. Chapter three, verse 17, Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.

This is incredible line. Verse 18, And we all, with unveiled face, beholding the glory of the Lord, are being changed into his likeness from one degree of glory to another, for this comes from the Lord, who is the Spirit. With unveiled face, beholding the glory of the Lord, are being changed into his likeness from one degree of glory to another. Another translation is from glory to glory. It's just so incredible. Yet at the same time, St. Paul goes right from there into, Therefore, we hold these treasures in earth and vessels. There's a song from when I was a kid that was about the earth and vessels. I never knew what it was talking about. But basically it's talking about, have the most incredible gift that has ever been given, the gift of eternal life, the gift of the gospel, the gift of God's grace, and yet we hold it in clay pots. We hold it in stuff that's basically, here's St. Paul saying, I have the most incredible message in the world, but I am not the most incredible messenger. I hold the most incredible treasure in the world, but I'm holding it in a very ordinary container that we hold these treasures in earth and vessels.

It's not about us, the ones who are holding the treasure. It's about the treasure. It's about the the Apostle it. It's about the work. And it's so good. The last thing I just want to highlight is St. Paul in chapter five. He says, Yeah, we know that the outer man is wasting away. We know that we're going to die. We know that we are in suffering. And he says, This slight momentary affliction is preparing us for an eternal weight of glory beyond all comparison. One of my favorite essays in the world is an essay entitled The Weight of Glory by a man named a young man in C. S. Lewis, for this slight momentary affliction is preparing us for us an eternal weight of glory beyond all comparison, because we look not to the things that are seen, but to the things that are unseen. It goes on to say, Therefore, and this is chapter 5, verse 6, it says, Therefore, we are always of good courage. We know that while we are at home in the body, we are away from the Lord. We are of good courage. In verse 8, We would rather be away from the body and at home with the Lord.

So whether we are at home or away, we make it our aim to please him. For we must all appear before the judgment seat of Christ, so that each one may receive good or evil according to what he has done in the body. We know that we are judged upon what we do. It's one of the reasons why we affirm that we are saved by grace through faith, working itself out in love. Again, the whole thing, we are saved by grace, free gift through faith, our response to God's gift, working ourselves out in love, knowing that we'll be judged on our actions. That is something that all of us, well, I know myself, just need to say, Lord, make me more like you. I want to love like you. I want to live like you. That's why we keep coming back to the God's word. Lord, help me to love like you. Help me to live like you. I'm praying for you. I'm praying for you that you continue to love like Jesus and to live like Jesus. Please pray for me that I can love like Jesus and that I can live like Jesus.

My name is Father Mike. I cannot wait to see you tomorrow. God bless.